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Narada Purana — Purva Bhaga, Shloka 3

The Origin of the Gaṅgā and the Gods’ Defeat Caused by Bali

आसीदिंद्रादिदेवानां जनकः कश्यपो मुनिः । दक्षात्मजे तस्य भार्ये दितिश्चादितिरेव च ॥ ३ ॥

āsīdiṃdrādidevānāṃ janakaḥ kaśyapo muniḥ | dakṣātmaje tasya bhārye ditiścāditireva ca || 3 ||

اندراَدِی دیوتاؤں کے جنک کشیپ مُنی تھے۔ ان کی بیویاں دکش کی بیٹیاں—دِتی اور اَدِتی—تھیں۔

आसीत्there was
आसीत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
इन्द्र-आदि-देवानाम्of the gods beginning with Indra
इन्द्र-आदि-देवानाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootइन्द्र (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक) + देव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन (Plural); समास: तत्पुरुष (इन्द्रादयः देवाः तेषाम्)
जनकःprogenitor/father
जनकः:
Karta (कर्ता/Subject)
TypeNoun
Rootजनक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
कश्यपःKashyapa
कश्यपः:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootकश्यप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
मुनिःsage
मुनिः:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
दक्ष-आत्मजेin/with the two daughters of Daksha
दक्ष-आत्मजे:
Adhikaraṇa (अधिकरण/Location-context: 'in/with regard to')
TypeNoun
Rootदक्ष (प्रातिपदिक) + आत्मज (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), द्विवचन (Dual); समास: षष्ठी-तत्पुरुष (दक्षस्य आत्मजे)
तस्यof him (his)
तस्य:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular)
भार्ये(his) two wives
भार्ये:
Karta (कर्ता/Subject—appositional)
TypeNoun
Rootभार्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), द्विवचन (Dual) (द्विवचन-रूप ‘भार्ये’)
दितिःDiti
दितिः:
Karta (कर्ता/Subject—member of dual set)
TypeNoun
Rootदिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय/and
अदितिःAditi
अदितिः:
Karta (कर्ता/Subject—member of dual set)
TypeNoun
Rootअदिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारण-निपात/emphasis
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय/and

Narada (narrating genealogical account; dialogue context traditionally with Sanatkumara)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

I
Indra
K
Kaśyapa
D
Dakṣa
D
Diti
A
Aditi

FAQs

It grounds the Purāṇic view of cosmic order (ṛta) by tracing the devas’ origin to Prajāpati Kaśyapa, showing that divine powers arise within a lawful lineage rather than randomness.

Indirectly, it sets the narrative framework: knowing the divine genealogy helps a devotee situate Indra and other devas as subordinate cosmic administrators, encouraging bhakti to the Supreme rather than exclusive reliance on lesser deities.

It primarily reflects Itihāsa–Purāṇa style anukrama (genealogical sequencing) useful for remembering lineages; it is not a direct Vedāṅga teaching like Vyākaraṇa or Jyotiṣa in this verse.