Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
क्षेमाद्यं वृष्टिभूपालजननाशः प्रजायते । सत्याष्टनवमर्क्षेषु सोदयाद्वक्रिमे कुजे ॥ २७ ॥
kṣemādyaṃ vṛṣṭibhūpālajananāśaḥ prajāyate | satyāṣṭanavamarkṣeṣu sodayādvakrime kuje || 27 ||
سَتیا وغیرہ نَکشترَوں کے آٹھویں اور نویں حصّے میں جب کُج (مریخ) وکر (رجعی) ہو کر طلوع ہو، تو خیر و عافیت اور بارش کے ساتھ ساتھ بادشاہوں اور عوام کی ہلاکت بھی واقع ہوتی ہے۔
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
It shows how Jyotiṣa (a Vedāṅga) reads cosmic order as a mirror of collective karma, where planetary conditions indicate both prosperity (kṣema, rainfall) and upheaval (harm to rulers and people).
Indirectly: by portraying worldly stability as variable and time-bound, it supports the Mokṣa-oriented teaching that one should rely on dharma and devotion rather than on political or material certainty.
Jyotiṣa Vedāṅga—specifically, forecasting from Mars (Kuja) being retrograde (vakra) and its rising (udaya) in specified nakṣatras to infer rain, public welfare, and political/social disruption.