योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
तद्भावभावनापन्नस्ततोऽसौ परमात्मनः । भवत्यभेदी भेदश्च तस्याज्ञानकृतो भवेत् ॥ ७० ॥
tadbhāvabhāvanāpannastato'sau paramātmanaḥ | bhavatyabhedī bhedaśca tasyājñānakṛto bhavet || 70 ||
اُس برتر حقیقت کی یاد و مراقبہ میں محو ہو کر وہ پھر پرماتما سے غیر جدا ہو جاتا ہے۔ اُس کے بارے میں جو بھی فرق کا گمان اٹھے، وہ محض جہالت سے پیدا ہوتا ہے۔
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It teaches that steady contemplation (bhāvanā) of the Supreme Reality culminates in direct non-dual identity with the Paramātman; perceived separation is only a product of ignorance.
By emphasizing continuous absorption in “That” (the Supreme), it aligns with mature bhakti where loving remembrance and one-pointed devotion ripen into oneness of purpose and realization, dissolving the devotee’s sense of separateness.
No specific Vedāṅga technique is taught here; the practical takeaway is disciplined inner practice—bhāvanā (meditative assimilation) to remove ajñāna—rather than ritual, grammar, or astrology.