Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 3

The Description of the Index/Summary of the Garuḍa

Purāṇa

सूर्यादिपूजनविधिर्दीक्षाविधिरतः परम् । श्राद्धपूजा ततः पश्चान्नवव्यूहार्चनं द्विज ॥ ३ ॥

sūryādipūjanavidhirdīkṣāvidhirataḥ param | śrāddhapūjā tataḥ paścānnavavyūhārcanaṃ dvija || 3 ||

اس کے بعد سورج وغیرہ دیوتاؤں کی پوجا کی विधی، پھر دیکشا کی विधی ہے۔ اس کے بعد شرادھ سے متعلق پوجا، اور پھر—اے دْوِج—نو ویوہوں کی ارچنا (طریقہ) ہے۔

सूर्यादिपूजनविधिःthe procedure for worship of the Sun and others
सूर्यादिपूजनविधिः:
Karta (कर्ता)
TypeNoun
Rootसूर्य + आदि + पूजन + विधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः ‘सूर्यादीनां पूजनस्य विधिः’
दीक्षाविधिःthe initiation procedure
दीक्षाविधिः:
Karta (कर्ता)
TypeNoun
Rootदीक्षा + विधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः ‘दीक्षायाः विधिः’
अतःthen/thereafter
अतः:
Discourse marker (अनुक्रमसूचक)
TypeIndeclinable
Rootइदम्/अदस् (प्रातिपदिक)
Formअव्यय; हेत्वर्थ/क्रमार्थ ‘thereupon/therefore/then’ (context: sequence)
परम्next/further
परम्:
Discourse marker (अनुक्रमसूचक)
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formअव्यय-प्रयोगः (adverbial) ‘further/next’; मूलतः विशेषणम्, अत्र क्रियाविशेषणवत्
श्राद्धपूजाŚrāddha worship/rites
श्राद्धपूजा:
Karta (कर्ता)
TypeNoun
Rootश्राद्ध + पूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः ‘श्राद्धस्य पूजा’
ततःthereafter
ततः:
Discourse marker (अनुक्रमसूचक)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्यय (तसिल्) ‘thereafter’
पश्चात्afterwards
पश्चात्:
Discourse marker (अनुक्रमसूचक)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकालवाचक-अव्यय (adverb)
नवव्यूहार्चनम्worship of the nine Vyūhas
नवव्यूहार्चनम्:
Karta (कर्ता)
TypeNoun
Rootनव + व्यूह + अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; तत्पुरुषः ‘नवव्यूहानाम् अर्चनम्’
द्विजO twice-born (brāhmaṇa)
द्विज:
Sambodhana (संबोधन)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन (Vocative), एकवचन

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Surya
V
Vyuhas

FAQs

It outlines a deliberate ritual progression—deity-worship (starting with Sūrya), formal initiation (dīkṣā), ancestral rites (śrāddha), and finally higher Vaiṣṇava worship through Vyūha-arcana—showing how dharma is practiced in ordered stages.

By culminating in nava-vyūhārcana, it points devotion toward structured Vaiṣṇava worship of emanational forms (Vyūhas), implying that bhakti is supported by proper rites, purification, and lineage duties such as śrāddha.

Ritual procedure (kalpa) is central: the verse is a compact index of vidhi—how worship, initiation, and śrāddha are to be sequenced and performed according to prescribed rules.