Shloka 11
Adhyaya 87 — The Slaying of Dhumralochana and the Emergence of Kali; the Fall of Chanda and Munda (Chamunda Named)
एकं जग्राह केशेषु ग्रीवायामथ चापरम् ।
पादेनाक्रम्य चैवान्यमुरसाऽन्यमपोथयत् ॥
ekaṃ jagrāha keśeṣu grīvāyām atha cāparam /
pādenākramya caivānyam urasānyam apothayat
ایک کو اُس نے بالوں سے پکڑا، دوسرے کو گردن سے؛ ایک کو پاؤں سے روند ڈالا، اور دوسرے کو سینے سے کچل دیا۔
FAQs
No tactic can evade accountability: the Goddess’s victory is shown as immediate and intimate—adharma is not only opposed at a distance but uprooted directly.
Carita narrative emphasizing the Goddess’s protective function; not a cosmological classification passage.
Hair/neck/foot/chest represent different ‘holds’ of bondage (identity, breath-life, action, vital-force). The Goddess dominates all layers of embodied existence.