Adhyaya 64 — Kalavati (Vibhavari) Offers Herself and the Padmini Vidya to Svarocisha
साहं प्राणप्रदायाद्य तां विद्यां स्वं तथा वपुः ।
प्रयच्छामि प्रतीच्छ त्वं प्रसादसुमुखो मम ॥
sāhaṃ prāṇapradāyādya tāṃ vidyāṃ svaṃ tathā vapuḥ / prayacchāmi pratīccha tvaṃ prasādasumukho mama
پس میں آج جان بخش کر وہ ودیا اور اپنا ہی روپ/جسم بھی عطا کرتا ہوں۔ اسے قبول کر— مجھ پر مہربان ہو کر راضی ہو جا۔
Boons are not merely transactional: the verse frames giving as self-involvement (vapuḥ) and asks for reciprocal grace—power should be received with responsibility and reverence.
Manvantara narrative material: illustrates how extraordinary capacities (vidyā, prosperity-control) are conferred within a particular time-cycle and its exemplars.
Granting prāṇa and vapuḥ suggests ‘ensoulment’ and ‘embodiment’ of the vidyā—i.e., the power becomes operative only when it takes form within the recipient’s life-force and identity.