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Shloka 23

Adhyaya 48The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation

वर्णेन कपिलेनोग्रास्ते भूताः पिशिताशनाः ।

ध्यायतो गां ततस्तस्य गन्धर्वा जज्ञिरे सुताः ॥

varṇena kapilenogrās te bhūtāḥ piśitāśanāḥ | dhyāyato gāṃ tatas tasya gandharvā jajñire sutāḥ ||

وہ سخت ہیبت ناک، پِنگل رنگ کے جاندار گوشت خور بن گئے۔ پھر جب اُس نے گائے کا دھیان کیا تو گندھرو اُس کے بیٹوں کے طور پر پیدا ہوئے۔

varṇenaby color
varṇena:
Karana (करण)
TypeNoun
Rootvarṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
kapilenatawny/brown
kapilena:
Karana (करण)
TypeAdjective
Rootkapila (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); agrees with varṇena
ugrāḥfierce
ugrāḥ:
Karta (कर्ता)
TypeAdjective
Rootugra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
bhūtāḥhaving become; became
bhūtāḥ:
Karta (कर्ता)
TypeVerb
Rootbhū (धातु)
FormKta-participle (क्त, Past Passive Participle) used adjectivally; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
piśita-aśanāḥflesh-eaters
piśita-aśanāḥ:
Karta (कर्ता)
TypeNoun
Rootpiśita (प्रातिपदिक) + aśana (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘piśitaṃ aśnanti’/‘piśitasya aśanāḥ’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
dhyāyataḥof (him) meditating
dhyāyataḥ:
Sambandha (सम्बन्ध)
TypeVerb
Rootdhyai (धातु)
FormŚatṛ-present participle (शतृ), Genitive (6th/षष्ठी), Singular (एकवचन); ‘of (him) meditating’
gāma cow
gām:
Karma (कर्म)
TypeNoun
Rootgo (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tataḥthen/thereupon
tataḥ:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
tasyaof him/of that
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Genitive (6th/षष्ठी), Singular (एकवचन)
gandharvāḥGandharvas
gandharvāḥ:
Karta (कर्ता)
TypeNoun
Rootgandharva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
jajñirewere born/arose
jajñire:
Kriya (क्रिया)
TypeVerb
Rootjan (धातु)
FormLiṭ (लिट्, Perfect), Ātmanepada (आत्मनेपद), 3rd Person (प्रथमपुरुष), Plural (बहुवचन)
sutāḥsons/offspring
sutāḥ:
Karta (कर्ता)
TypeNoun
Rootsuta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); apposition to gandharvāḥ
Narratorial cosmology within Markandeya Purana’s discourse frame (exact speaker depends on edition’s framing dialogue)

{ "primaryRasa": "adbhuta", "secondaryRasa": "bhayānaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Brahmā (implied as creator)
CosmologySarga (creation)Classes of beingsMeditative creation

FAQs

The text contrasts violent consumption (piśitāśana) with a creative, contemplative act yielding refined beings (Gandharvas), implying that inner disposition shapes the quality of what manifests.

Sarga: a catalog of created orders (bhūtas, gandharvas) and their characteristic marks (color, diet, origin in contemplation).

Meditation on ‘go’ can be read symbolically as contemplation on nourishment, earth, or even vāk (since ‘go’ is a multivalent Vedic symbol), from which harmonious arts (Gandharvas) arise.