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Shloka 24

Adhyaya 48The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation

जज्ञिरे पिबतो वाचं गन्धर्वास्तेन ते स्मृताः ।

अष्टास्वेतासु सृष्टासु देवयोनिषु स प्रभुः ॥

jajñire pibato vācaṃ gandharvās tena te smṛtāḥ | aṣṭāsv etāsu sṛṣṭāsu devayoniṣu sa prabhuḥ ||

وہ گویا ‘کلام/وَچن’ کو پی گیا—اسی وقت وہ پیدا ہوئے؛ اسی لیے وہ ‘گندھرو’ کہلاتے ہیں۔ جب یہ آٹھ الٰہی یُونیاں (طبقات) پیدا ہو گئیں تو بھگوان نے حسبِ ترتیب آگے عمل کیا۔

jajñirewere born
jajñire:
Kriya (क्रिया)
TypeVerb
Rootjan (धातु)
FormLiṭ (लिट्, Perfect), Ātmanepada (आत्मनेपद), 3rd Person (प्रथमपुरुष), Plural (बहुवचन)
pibataḥof (him) drinking
pibataḥ:
Sambandha (सम्बन्ध)
TypeVerb
Rootpā (धातु)
FormŚatṛ-present participle (शतृ), Genitive (6th/षष्ठी), Singular (एकवचन); ‘of (him) drinking’
vācāmspeech/voice
vācām:
Karma (कर्म)
TypeNoun
Rootvāc (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
gandharvāḥGandharvas
gandharvāḥ:
Karta (कर्ता)
TypeNoun
Rootgandharva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
tenatherefore/by that
tena:
Karana (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Instrumental (3rd/तृतीया), Singular (एकवचन)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
smṛtāḥwere called
smṛtāḥ:
Kriya (क्रिया)
TypeVerb
Rootsmṛ (धातु)
FormKta-participle (क्त, Past Passive Participle), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); passive sense ‘were called’
aṣṭāsuin the eight
aṣṭāsu:
Adhikarana (अधिकरण)
TypeAdjective
Rootaṣṭan (संख्याशब्द-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन); agrees with yoniṣu via devayoniṣu (fem.)
etāsuin these
etāsu:
Adhikarana (अधिकरण)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
sṛṣṭāsuwhen/among (those) created
sṛṣṭāsu:
Adhikarana (अधिकरण)
TypeVerb
Rootsṛj (धातु)
FormKta-participle (क्त, Past Passive Participle) used adjectivally; Feminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
deva-yoniṣuin the divine wombs/species
deva-yoniṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootdeva (प्रातिपदिक) + yoni (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘devānāṃ yoniṣu’; Feminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
prabhuḥthe lord/master
prabhuḥ:
Karta (कर्ता)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
Narratorial cosmology within Markandeya Purana’s discourse frame (exact speaker depends on edition’s framing dialogue)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Brahmā (implied as creator)
CosmologySargaVāk (speech)Nirukti/etymologyDivine species (deva-yoni)

FAQs

Speech is treated as a subtle power: refined beings are associated with vāk, suggesting that cultivated speech and sound (music, mantra, art) are civilizational and elevating forces.

Sarga: the verse continues enumerating created categories and provides etymological grounding for names (Gandharva) within the creation account.

‘Drinking speech’ hints at internalization of mantra/vibration; Gandharvas as sonic intelligences embody the metaphysics of sound as a creative principle.