Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
कथञ्च वंशाः देवर्षि-पितृभूतादिसम्भवाः ।
मन्वन्तराणि च कथं वंशानुचरितञ्च यत् ॥
kathaṃ ca vaṃśā devarṣi-pitṛ-bhūtādi-sambhavāḥ | manvantarāṇi ca kathaṃ vaṃśānucaritaṃ ca yat ||
دیوتاؤں، رشیوں، پِتروں، بھوتوں اور دیگر سے نکلنے والی نسلیں کیسے پیدا ہوئیں؟ منونتر (Manvantara) کس طرح بیان کیے جائیں، اور ان نسلوں کے بعد آنے والی تاریخیں اور روایات کیا ہیں؟
Human life is situated within vast networks of ancestry and cosmic administration; remembering lineage and epoch encourages responsibility (dharma) and continuity rather than isolated self-concern.
Explicitly calls for manvantara, vaṃśa, and vaṃśānucarita—three of the five lakṣaṇas—alongside earlier questions on sarga/pralaya.
Lineages can be read as streams of guṇa and saṃskāra; ‘Manu-epochs’ mirror phases of inner governance where different ‘laws’ (manu-dharma) dominate one’s psyche.