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Shloka 9

Adhyaya 36Madalasa’s Final Counsel and the Renunciation of King Ritadhvaja

जड उवाच इत्युक्त्वा प्रददौ तस्मै सौवर्णं साङ्गुलीयकम् ।

आशिषश्चापि या योग्याः परुषस्य गृहे सतः ॥

jaḍa uvāca ityuktvā pradadau tasmai sauvarṇaṃ sāṅgulīyakam | āśiṣaścāpi yā yogyāḥ paruṣasya gṛhe sataḥ

جڑ نے کہا—یوں کہہ کر اس نے اسے سونے کی مُدرِکا (انگوٹھی) دی؛ اور وہ جب تک گِرہستھ آشرم میں رہا، پرُش کے لیے جو مناسب برکتیں تھیں وہ بھی اس نے عطا کیں۔

jaḍaḥJaḍa (the speaker)
jaḍaḥ:
Karta (कर्ता)
TypeNoun
Rootjaḍa (प्रातिपदिक)
Formपुँल्लिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरणसूचक-अव्यय (quotative particle)
uktvāhaving said
uktvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√vac (धातु)
Formक्त्वान्त-अव्यय (gerund), अर्थ: ‘उक्त्वा’ (having said)
pradadaugave
pradadau:
Kriyā (क्रिया)
TypeVerb
Rootpra√dā (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
tasmaito him
tasmai:
Sampradāna (सम्प्रदान)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, चतुर्थी-विभक्ति (Dative/4th), एकवचन
sauvarṇamgolden
sauvarṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsauvarṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; विशेषण (qualifier)
sa-aṅgulīyakam(a thing) with a ring / along with the ring
sa-aṅgulīyakam:
Karma (कर्म)
TypeNoun
Rootsa (प्रातिपदिक) + aṅgulīyaka (प्रातिपदिक)
Formसह-तत्पुरुष (with- compound): ‘अङ्गुलीयकेन सह’/‘साङ्गुलीयक’ (with a ring); नपुंसकलिङ्ग, द्वितीया, एकवचन
āśiṣaḥblessings
āśiṣaḥ:
Karta (कर्ता)
TypeNoun
Rootāśis (प्रातिपदिक)
Formस्त्रीलिङ्ग (आशिष्), प्रथमा-विभक्ति (Nominative/1st), बहुवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसम्भावना/अपि-कारक (particle: also/even)
yāḥwhich
yāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyad (सर्वनाम-प्रातिपदिक)
Formसम्बन्ध-सर्वनाम (relative pronoun), स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (of āśiṣaḥ)
yogyāḥappropriate
yogyāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyogya (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण
paruṣasyaof Paruṣa
paruṣasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootparuṣa (प्रातिपदिक)
Formपुँल्लिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
gṛhein the house
gṛhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
sataḥwhile (he) was (there) / being
sataḥ:
Sambandha (सम्बन्ध)
TypeAdjective
Rootsat (कृदन्त-प्रातिपदिक)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्त (present participle) ‘सत्’ from √as; पुँल्लिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; ‘being/while being’ → ‘while (he) was’
Jaḍa (narrator within the story)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Transmission of counselBlessings (āśīrvāda)Householder phase vs. renunciationNarrative framing

FAQs

Even while advocating detachment, the tradition recognizes contextual appropriateness (yogyā āśiṣaḥ): blessings and duties are tailored to one’s station and stage.

Vaṃśānucarita: narrative of royal lineage and conduct, with embedded instruction and ritual-social norms.

Gold symbolizes value and incorruptibility; the ‘golden ring’ becomes a portable talisman of discernment (viveka) amid worldly flux.