Adhyaya 17 — The Birth of Atri’s Three Sons: Soma, Dattatreya, and Durvasa
अन्तावसायिवेश्मान्तर्मातरिश्वा वसन्निव ।
सुरां पिबन् सपत्नीकस्तपस्तेपे स योगवित् ।
योगीश्वरश्चिन्त्यमानो योगिभिर्मुक्तिकाङ्क्षिभिः ॥
antāvasāyi-veśmāntar mātariśvā vasann iva /
surāṃ piban sapatnīkas tapas tepe sa yogavit /
yogīśvaraś cintyamāno yogibhir muktikāṅkṣibhiḥ
گویا ماتریشون (وایو) کسی چنڈال کے گھر میں مقیم ہو، اسی طرح وہ عارفِ یوگ اپنی بیوی سمیت شراب پیتے ہوئے بھی تپسیا کرتا رہا؛ اور یوگیوں کے اس پروردگار کو نجات کے خواہاں یوگیوں نے دھیان میں رکھا۔
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Realization is portrayed as independent of caste-status settings and external ‘pollution.’ The verse also reinforces the devotional-yogic practice of contemplating perfected beings as aids to liberation.
Ākhyāna (didactic narrative) and dharma-upadeśa by illustration; it supports ethical discernment rather than cosmological sarga/pratisarga.
Vāyu in an ‘impure’ house symbolizes prāṇa’s neutrality: prāṇa pervades all bodies regardless of social valuation. The yogin’s tapas amid ‘surā/saṃsarga’ suggests mastery where prāṇa and mind remain unshaken by guṇa-driven environments.