Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
जायन्ते च कुले तत्र सद्वृत्तपरिपालकाः ।
भोगान् सम्प्राप्नुवन्त्युग्रांस्ततो यान्त्यूर्ध्वमन्यथा ॥
jāyante ca kule tatra sadvṛttaparipālakāḥ | bhogān samprāpnuvanty ugrāṃs tato yānty ūrdhvam anyathā ||
وہاں وہ نیک سیرت کے پاسبانوں کے خاندان میں پیدا ہوتے ہیں؛ قوی لذتیں پاتے ہیں، پھر دوبارہ اوپر کی طرف جاتے ہیں—یا اپنے اعمال کے مطابق اس کے برعکس بھی ہوتا ہے۔
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Good rebirth is not merely a reward but a responsibility: being born in a ‘good family’ is linked with maintaining sadvṛtta. Future ascent depends on continued dharmic living, not pedigree alone.
Ancillary dharma teaching via karmaphala and rebirth logic; not directly sarga/pratisarga/vaṃśa/manvantara here.
‘Upward’ suggests refinement of saṃskāras; ‘otherwise’ signals the pivotal role of free action within conditioned circumstances—karma is dynamic, not a single fixed fate.