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Shloka 41

Tīrtha-māhātmya and Rudra’s Samanvaya Teaching

Maṅkaṇaka Episode

तत्र देवाः सगन्धर्वाः सयक्षोरगराक्षसाः / उपासते सिद्धसङ्घा ब्रह्मणं पद्मसंभवम्

tatra devāḥ sagandharvāḥ sayakṣoragarākṣasāḥ / upāsate siddhasaṅghā brahmaṇaṃ padmasaṃbhavam

وہاں دیوتا گندھرو، یکشوں، ناگوں اور راکشسوں سمیت، اور سدھوں کے جتھّوں کے ساتھ، کنول سے جنمے سَرشٹاکرتا برہما کی عقیدت سے پرستش کرتے ہیں۔

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक
देवाःgods
देवाः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
सगन्धर्वाःtogether with Gandharvas
सगन्धर्वाः:
Karta (कर्ता)
TypeNoun
Rootस + गन्धर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; अव्ययीभावः (गन्धर्वैः सह)
सयक्षोरगराक्षसाःtogether with Yakṣas, serpents, and Rākṣasas
सयक्षोरगराक्षसाः:
Karta (कर्ता)
TypeNoun
Rootस + यक्ष + उरग + राक्षस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; अव्ययीभावः (यक्ष-उरग-राक्षसैः सह)
उपासतेworship; attend upon
उपासते:
Kriya (क्रिया)
TypeVerb
Rootउप + आस् (धातु)
Formलट्-लकार, प्रथमपुरुष, बहुवचन, आत्मनेपद
सिद्धसङ्घाःassemblies of Siddhas
सिद्धसङ्घाः:
Karta (कर्ता)
TypeNoun
Rootसिद्ध + सङ्घ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; षष्ठी-तत्पुरुषः (सिद्धानां सङ्घाः)
ब्रह्मणम्Brahmā
ब्रह्मणम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
पद्मसंभवम्lotus-born
पद्मसंभवम्:
Visheshana (विशेषण)
TypeAdjective
Rootपद्म + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; पञ्चमी/सप्तमी-तत्पुरुषः (पद्मात्/पद्मे सम्भवः)

Narrator (Purāṇic discourse voice, traditionally Sūta/authorial narrator within the Kurma Purana frame)

Primary Rasa: adbhuta

Secondary Rasa: shanta

B
Brahma
D
Devas
G
Gandharvas
Y
Yakshas
N
Nagas (Uragas)
R
Rakshasas
S
Siddhas

FAQs

Indirectly: it presents a cosmic order where even powerful beings revere the creator-god Brahmā, implying a graded hierarchy of worship that ultimately points beyond created offices toward the highest reality taught elsewhere in the Kurma Purana.

The verse emphasizes upāsanā (reverential worship/attentive contemplation) as a spiritual discipline—an outward-facing devotional focus that, in the Kurma Purana’s broader teaching, supports inner steadiness and meditative absorption.

By centering on Brahmā’s worship within a larger sacred hierarchy, it fits the Kurma Purana’s integrative approach: divine functions (creation, preservation, dissolution) are honored without denying the underlying unity taught across Shaiva–Vaishnava syntheses.