Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
गुरोर्यत्र परीवादो निन्दा चापि प्रवर्तते / कर्णैं तत्र पिधातव्यौ गन्तव्यं वा ततो ऽन्यतः
guroryatra parīvādo nindā cāpi pravartate / karṇaiṃ tatra pidhātavyau gantavyaṃ vā tato 'nyataḥ
جہاں گرو کے خلاف بہتان اور نِندا پھیلنے لگے، وہاں کان بند کر لے؛ یا پھر وہاں سے ہٹ کر کسی اور جگہ چلا جائے۔
Lord Kurma (Vishnu) instructing on dharma and disciplined conduct
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Indirectly: it protects the conditions for right knowledge (śravaṇa and śraddhā) by preventing the mind from being disturbed by guru-nindā, which obstructs the transmission of liberating insight.
It emphasizes ethical restraint over speech-hearing (a yama-like discipline): guarding the senses (indriya-saṃyama) by refusing to listen to corrosive talk, which supports steadiness needed for mantra, meditation, and Pāśupata-oriented sādhana.
By upholding guru-reverence as a shared dharmic foundation across Shaiva and Vaishnava paths: devotion and disciplined conduct are presented as universal prerequisites for realizing the one Supreme, approached through different traditions.