Shloka 35
Kali-yuga Doṣas, the Supremacy of Rudra as Refuge, and the Closure of the Manvantara Teaching
ये तं विप्रा निषेवन्ते येन केनोपचारतः / विजित्यकलिजान् दोषान् यान्ति ते परमं पदम्
ye taṃ viprā niṣevante yena kenopacārataḥ / vijityakalijān doṣān yānti te paramaṃ padam
جو برہمن جس بھی خدمت و تعظیمی عبادت کے طریقے سے اس کی خدمت کرتے ہیں، وہ کَلی یُگ کے پیدا کردہ عیوب پر غالب آکر پرم پد کو پہنچتے ہیں۔
Lord Kurma (Vishnu) addressing sages (context of dharma and liberation through service and devotion)
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
It points to liberation as “paramaṃ padam,” the highest state beyond Kali-born impurities—attained not by mere ritual exactness but by sincere reverent service that purifies the mind and reveals the supreme goal (mokṣa).
The verse emphasizes upacāra and niṣevā—devotional service and disciplined attendance—as a practical Kali-yuga sādhana that steadies conduct, purifies doṣas, and supports inner yoga (self-restraint, concentration, and devotion aligned with dharma).
By stressing liberation through sincere service “by any means,” it reflects the Purāṇic synthesis where devotion and disciplined practice—whether framed in Vaiṣṇava or Śaiva idiom—lead to the same supreme state (paramaṃ padam).