Shloka 45
Amāvasyā-Pitṛtarpaṇa: Purūravas and the Soma-Based Ancestral Offering (अमावस्या-पितृतर्पण / सोमतर्पण-विधि)
Devanagari script
यस्मात्तामनुमन्यन्ते पितरो दैवतैः सह / तस्मादनुमतिर्नाम पूर्णिमा प्रथमा स्मृता
Transliteration
yasmāttāmanumanyante pitaro daivataiḥ saha / tasmādanumatirnāma pūrṇimā prathamā smṛtā
Translation
چونکہ پِتر دیوتاؤں کے ساتھ اس تِتھی کو منظور کرتے ہیں، اس لیے اس کا نام ‘انومتی’ ہے؛ پورنیماؤں میں اسے پہلی کہا گیا ہے۔
Word by Word
yasmātbecause/from which
yasmāt:
Hetu (हेतु)
TypeIndeclinable
Rootyasmāt (सर्वनाम-प्रातिपदिक ‘yad’)
FormRelative ablatival form used adverbially (हेतौ)
tāmher/that (night)
tām:
Karma (कर्म/द्वितीया)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
anumanyanteapprove/assent to
anumanyante:
Kriyā (क्रिया)
TypeVerb
Rootanu-√man (धातु)
FormPresent (लट्), Ātmanepada, 3rd person, Plural (बहुवचन)
pitaraḥthe Pitṛs (ancestors)
pitaraḥ:
Karta (कर्ता/प्रथमा)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Nominative, Plural
daivataiḥwith the deities
daivataiḥ:
Sahakāraka (सह/तृतीया)
TypeNoun
Rootdaivata (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Plural
sahatogether with
saha:
Sahakāraka (सह)
TypeIndeclinable
Rootsaha (अव्यय)
FormPreposition-like indeclinable (सह—सहयोगार्थ) governing instrumental
tasmāttherefore/from that
tasmāt:
Hetu (हेतु)
TypeIndeclinable
Roottasmāt (सर्वनाम-प्रातिपदिक ‘tad’)
FormAblatival adverb (तस्मात्—ततः/हेतोः)
anumatiḥAnumati (name)
anumatiḥ:
Karta (कर्ता/प्रथमा)
TypeNoun
Rootanumati (प्रातिपदिक)
FormFeminine, Nominative, Singular
nāmaby name
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
FormParticle (निपात) indicating naming/quotation
pūrṇimāthe full-moon day
pūrṇimā:
Samānādhikaraṇa (समानाधिकरण)
TypeNoun
Rootpūrṇimā (प्रातिपदिक)
FormFeminine, Nominative, Singular (apposition to anumatiḥ)
prathamāthe first
prathamā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprathama (प्रातिपदिक)
FormFeminine, Nominative, Singular; predicate adjective
smṛtāis remembered/called
smṛtā:
Kriyā (क्रियापद-भाव)
TypeVerb
Root√smṛ + ta (धातु + क्त)
FormPast passive participle (क्त), Feminine, Nominative, Singular; used predicatively ‘is called/considered’