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Agni Purana — Raja-dharma, Shloka 12

Chapter 228 — स्वप्नाध्यायः

Svapnādhāyaḥ / Chapter on Dreams

गृहाणाञ्चैव पतनं गृहसम्मार्जनन्तथा क्रीडा पिशाचक्रव्यादवानरान्त्यनरैर् अपि

gṛhāṇāñcaiva patanaṃ gṛhasammārjanantathā krīḍā piśācakravyādavānarāntyanarair api

گھروں کا گر جانا، گھر کی جھاڑو‑صفائی، اور کھیل ہی کھیل میں ہونے والی شرارتیں—یہ سب پِشाचوں، گوشت خور مخلوقات، آدوں، بندروں اور کمینے/دشمن آدمیوں کے سبب بھی واقع ہوتی ہیں۔

गृहाणाम्of houses
गृहाणाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठीविभक्ति (6th/Genitive), बहुवचन — of houses
and
:
समुच्चय (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed/just
एव:
अवधारण (emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (particle of emphasis)
पतनम्falling/downfall
पतनम्:
कर्म (कर्मपद/thing mentioned)
TypeNoun
Rootपतन (प्रातिपदिक; √पत् (धातु) + ल्युट्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd; contextually item in list), एकवचन — falling/downfall
गृहसम्मार्जनम्cleaning of the house
गृहसम्मार्जनम्:
कर्म (कर्मपद/thing mentioned)
TypeNoun
Rootगृह + सम्मार्जन (प्रातिपदिक; √मृज् (धातु) + सम् + ल्युट्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd; item in list), एकवचन — house-cleaning
तथाlikewise/also
तथा:
समुच्चय (connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/प्रकार-अव्यय (adverb/conjunction: likewise)
क्रीडाplay/sport
क्रीडा:
कर्म (कर्मपद/thing mentioned)
TypeNoun
Rootक्रीडा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative; item in list), एकवचन — play/sport
पिशाचpiśāca (goblin)
पिशाच:
विशेष्य-सम्बन्ध (compound member)
TypeNoun
Rootपिशाच (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक-रूप (compound member)
क्र(unclear element)
क्र:
विशेष्य-सम्बन्ध (compound member)
TypeNoun
Rootक्र (प्रातिपदिक; unclear/rare as independent member)
Formप्रातिपदिक-रूप (compound member; reading uncertain)
व्याद(unclear element)
व्याद:
विशेष्य-सम्बन्ध (compound member)
TypeNoun
Rootव्याद (प्रातिपदिक; possibly from √व्याध्/व्याध (dhātu) or noun stem)
Formप्रातिपदिक-रूप (compound member; reading uncertain)
वानरmonkey
वानर:
विशेष्य-सम्बन्ध (compound member)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक-रूप (compound member)
अन्त्यlast/lowest
अन्त्य:
विशेषण (qualifier in compound)
TypeAdjective
Rootअन्त्य (प्रातिपदिक)
Formप्रातिपदिक-रूप (compound member) — last/low
नरैःby/with men
नरैः:
करण (तृतीया/Instrument)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन — by/with men
अपिalso/even
अपि:
समुच्चय (connector)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थ-अव्यय (particle: also/even)

Lord Agni (narrating to Sage Vasiṣṭha, the standard Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Tantra","practical_application":"Diagnosing bhūta-doṣa/āgantuka disturbances in a household by recognizing characteristic signs (structural mishaps, inexplicable mess, prank-like phenomena) and distinguishing them from human/animal causes before applying protective rites.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Bhūta-bādhā-lakṣaṇa in gṛha (household disturbances)","lookup_keywords":["bhūta-vidyā","piśāca","gṛha-patana","gṛha-sammārjana","āgantuka-bādhā"],"quick_summary":"House-collapse, uncanny sweeping/soiling, and prank-like disturbances are listed as signs of harmful agencies—ranging from piśācas and other beings to monkeys and hostile men—guiding practical discrimination of causes."}

Concept: Āgantuka (external) harms can manifest as environmental/household anomalies; discernment of causality is part of protection.

Application: Use listed signs as a diagnostic checklist before ritual/medical countermeasures.

Khanda Section: Bhūta-vidyā / Apamārga-kriyā (Protection from spirits, omens, and harmful beings)

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A domestic courtyard where a wall has cracked or collapsed; swept patterns appear mysteriously; shadowy piśāca-like figures lurk while monkeys and rough men create mischief—suggesting mixed supernatural and mundane causes.","kerala_mural_prompt":"Kerala mural style, earthy reds and greens, a traditional house with a collapsed corner, faint piśāca silhouettes with exaggerated eyes in the background, monkeys on the roof scattering objects, ritual-protective motifs at the doorway, flat iconic composition","tanjore_prompt":"Tanjore painting, ornate household threshold with gold-leaf highlights, symbolic piśāca figures rendered as dark attendants, monkeys and a hostile man shown in profile, emphasis on auspicious/inauspicious contrast with rich decorative borders","mysore_prompt":"Mysore painting, detailed domestic interior with careful linework, depiction of swept floor patterns and disturbed household items, subtle ghostly presence indicated by translucent forms, calm explanatory tableau","mughal_miniature_prompt":"Mughal miniature, architectural house façade with a broken wall, lively monkeys and men causing chaos, faint supernatural figures in the shadows, fine brushwork and narrative realism"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: गृहाणाञ्चैव = गृहाणाम् + च + एव; गृहसम्मार्जनन्तथा = गृहसम्मार्जनम् + तथा; पिशाचक्रव्यादवानरान्त्यनरैरपि = (पिशाच-क्र-व्याद-वानर-अन्त्य) + नरैः + अपि (compound segmentation partly uncertain due to rare/unclear members).

Related Themes: Agni Purana Bhūta-vidyā / Apamārga-kriyā section (surrounding verses in adhyāya 228)

P
Piśāca
K
Kravya (flesh-eating beings)
Ā
Āda (class of harmful beings)
V
Vānara (monkeys)
A
Antya-nara (low/hostile men)

FAQs

It lists diagnostic signs/disturbances (house-collapse, unusual sweeping/house-cleaning activity, mischief) attributed to piśācas and other harm-causing agents—used in Bhūta-vidyā to identify an affliction and decide protective rites.

Alongside theology and ritual, the Agni Purāṇa catalogs practical knowledge such as omen-reading and spirit-affliction diagnostics, integrating folklore, social threats, and protective religion into a single reference work.

Recognizing such disturbances as adharma-driven harm (from spirits or hostile persons) supports timely purification and protective practice, aiming to restore śānti (peace) and prevent further negative karmic consequences in the household.