Varaha Purana 116.33 — Adhyaya 116, Shloka 33
An Exposition on the Causes of Happiness and Suffering
यस्य चित्तं न गच्छेतु ततः सौख्यतरं नु किम् ॥ मौक्तिकादीनि रत्नानि तथैव कनकानि च ॥
yasya cittaṃ na gacchet tu tataḥ saukhyataraṃ nu kim || mauktikādīni ratnāni tathaiva kanakāni ca ||
Kung kanino hindi naliligaw ang isipan—ano pa ang higit na nagdudulot ng kaginhawahan kaysa roon? Mga perlas at iba pang hiyas, gayundin ang ginto, ay kabilang sa mga bagay na nakaaakit dito.
Varāha
Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Instruction to Bhū-devī on preventing mental distraction by wealth-objects (pearls, jewels, gold)."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; reflective about human attachment","key_question":"How can the mind be kept from straying toward alluring objects like gems and gold?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"The best sukha is for one whose mind does not wander toward temptations such as pearls, jewels, and gold.","karmic_consequence":"Non-attachment yields peace and steadiness; attachment to wealth breeds greed, anxiety, and ethical compromise."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"Vairāgya-oriented ethics","core_concept":"Objects of value are primary triggers for citta-vikṣepa; sukha is mental non-deviation.","practical_application":"Practice contentment, limit acquisition, and observe the mind’s pull toward luxury; redirect attention to dharma and inner cultivation."}
Subject Matter: ["Ethics","Self-Control","Material Culture"]
Primary Rasa: Shanta
Secondary Rasa: None
Type: None
Related Themes: Varāha Purāṇa 116.37 (loṣṭavat-darśana: seeing valuables as clod)
Visual Art Cues: {"scene_description":"Varāha teaches Bhū-devī while symbolic treasures—pearls, gems, gold—appear as temptations; the mind’s steadiness is the theme.","item_prompts":["Varāha teaching gesture","Bhū-devī attentive","pearls (mauktika), gemstones, gold vessels/coins shown as inert objects","a calm, centered aura around the teacher to contrast glittering items"],"kerala_mural_prompt":"Kerala mural: stylized treasure motifs at the margins; Varāha and Bhū-devī central; emphasize calm over glitter.","tanjore_prompt":"Tanjore: ornate depiction of jewels/gold with gold-leaf accents, yet Varāha’s face serene to show transcendence.","mysore_prompt":"Mysore: fine detailing of pearls and gems; subdued elegance; focus on psychological restraint.","pahari_prompt":"Pahari: miniature with a tray of jewels presented but declined; expressive, gentle faces; soft landscape."}
Audio Atmosphere: {"recitation_mood":"Reflective, cautionary","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"measured, contemplative"}
FAQs
It provides lexical evidence for valuables (pearls, jewels, gold) in Sanskrit discourse and frames them within an ethical psychology of temptation and restraint.
No geographic location is identified in this verse.
To cultivate steadiness of mind and resist being led astray by attractive material objects.
Ask anything about this verse
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