सूत उवाच । पाराशर्यमुने व्यास कुमारः कुंभजन्मने । यदावदत्कथामेतां तदा क्व द्रुपदात्मजा
sūta uvāca | pārāśaryamune vyāsa kumāraḥ kuṃbhajanmane | yadāvadatkathāmetāṃ tadā kva drupadātmajā
Sinabi ni Sūta: Nang isinalaysay ni Vyāsa, anak ni Parāśara, ang kuwentong ito kay Kumāra (Skanda), sa anak ng pantas na isinilang sa banga (Agastya)—nasaan noon ang anak na babae ni Drupada, si Draupadī?
Sūta
Listener: Implied sage-assembly (Śaunaka and others, per purāṇic convention)
Scene: Sūta in a forest-assembly setting poses a precise question about narrative time: while Vyāsa spoke to Skanda, where was Draupadī? The scene emphasizes layered storytellers and attentive sages.
Purāṇic teaching is transmitted through layered dialogue; reverent inquiry preserves accuracy and continuity of sacred history.
The verse sets the narrative frame within Kāśīkhaṇḍa; the immediate context leads into Draupadāditya associated with Kāśī.
None; this is a narrative question establishing context.