अवभृथस्नान-तीर्थयात्रा-तेजोदर्शनम् | Avabhṛtha Bath, Tīrtha-Pilgrimage, and the Vision of Divine Radiance
सर्वं सविस्तरं तस्मै प्रणम्याहुर्मुहुर्मुहुः । मुनिभिः कथितं श्रुत्वा विश्वकर्मा चतुर्मुखः
sarvaṃ savistaraṃ tasmai praṇamyāhurmuhurmuhuḥ | munibhiḥ kathitaṃ śrutvā viśvakarmā caturmukhaḥ
Yumukod sila sa Kanya at paulit-ulit na isinalaysay ang lahat nang ganap at detalyado. Nang marinig ang sinabi ng mga muni, si Viśvakarmā at ang apat-na-mukhang Brahmā (Caturmukha) ay nakinig din nang buong pag-iingat.
Suta Goswami
It emphasizes śravaṇa (reverent listening) and vinaya (humble bowing) as primary means by which Shaiva knowledge is transmitted—devotionally receiving the sages’ detailed teaching becomes a doorway to Shiva-oriented understanding.
The verse models the Purāṇic method of Saguna Shiva worship through narration: detailed recounting and repeated remembrance of Shiva-tattva and Shiva’s acts supports devotion, which in turn matures into deeper insight into the Supreme Pati.
Regular śravaṇa and pāṭha (listening/recitation) of Shiva Purana with namaskāra (bowing) and repeated remembrance—optionally accompanied by japa of the Pañcākṣarī “Om Namaḥ Śivāya”—is the practical takeaway.