लिङ्ग-बेर-प्रतिष्ठाविधिः / The Procedure for Installing the Liṅga and the Bera
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द्विरात्रे च महापूजां संप्रोक्षणमतः परम् । मासादूर्ध्वमनेकाहं पूजा यदि विहन्यते
dvirātre ca mahāpūjāṃ saṃprokṣaṇamataḥ param | māsādūrdhvamanekāhaṃ pūjā yadi vihanyate
Kung ang pagsamba ay naputol sa loob ng dalawang gabi, magsagawa ng Mahā-Pūjā at pagkatapos ay ng saṃprokṣaṇa, ang ritwal na pagwiwisik ng banal na tubig. Ngunit kung makalipas ang isang buwan at naputol ang pagsamba sa maraming araw, dapat isagawa ang mas ganap na muling pagtatatag ng pagsamba ayon sa tuntunin.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Sthala Purana: General liturgical rule: a two-night interruption requires mahāpūjā followed by saṃprokṣaṇa; longer breaks (many days after a month) require a more complete re-establishment per rule.
Significance: Highlights the sanctity of continuous worship and the need for re-sanctification after breaks, reinforcing temple purity and communal confidence in the shrine’s efficacy.
Offering: dipa
It teaches that steadiness (niyama) in Shiva-worship purifies the pashu (bound soul), and when discipline is broken, purification and renewed devotion restore the sanctity of the practice.
It directly concerns continuity in Linga-puja: when regular offerings to Saguna Shiva are interrupted, specific corrective rites (mahāpūjā and saṃprokṣaṇa) reinstate the sacred order of worship.
Perform mahāpūjā followed by saṃprokṣaṇa (purificatory sprinkling) after a short break; after a long lapse, resume with a more complete re-establishment—along with mantra-japa (e.g., Om Namaḥ Śivāya) to steady the vow.