पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्
Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva
निर्गुणस्सत्त्वबहुलस्तथैव गुणकेवलः । अविकाराभिमानी च त्रिसाधारणविक्रियः
nirguṇassattvabahulastathaiva guṇakevalaḥ | avikārābhimānī ca trisādhāraṇavikriyaḥ
Siya’y lampas sa mga guṇa, subalit upang magpahayag ay nangingibabaw sa Kanya ang liwanag na sāttvika; gayundin, Siya ang saligan ng mismong mga guṇa. Bagama’t tunay na di‑nagbabago, inaangkin Niya ang tindig na “ako ang kumikilos” upang turuan ang daigdig, at inihahayag ang mga pagbabagong karaniwan sa tatlong guṇa nang Siya mismo’y hindi nababago.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Role: teaching
Cosmic Event: Doctrinal clarification of transcendence vs. immanence: the Lord appears guṇic for pedagogical governance while remaining avikāra.
It teaches that Shiva (Pati) is intrinsically nirguṇa and avikāra (unchanging), yet He is experienced through guṇic modes for guiding bound souls (paśu) toward liberation; the changes belong to prakṛti, not to Shiva’s essence.
The Linga and saguna forms are compassionate revelations within the field of the guṇas—accessible supports for meditation and devotion—while the devotee gradually realizes the same Lord as nirguṇa and untouched by change.
Meditate on Shiva as the changeless witness while doing saguna upāsanā—japa of the Pañcākṣarī (Om Namaḥ Śivāya) and inner contemplation that guṇic transformations arise in prakṛti, not in the Lord.
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