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Shiva Purana — Vayaviya Samhita, Shloka 21

द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)

ज्येष्ठागणाम्बयोर्मध्ये महामोटीं समर्चयेत् । गणाम्बाचण्डयोर्मध्ये देवीं दुर्गां प्रपूजयेत्

jyeṣṭhāgaṇāmbayormadhye mahāmoṭīṃ samarcayet | gaṇāmbācaṇḍayormadhye devīṃ durgāṃ prapūjayet

Sa pagitan nina Jyeṣṭhā at Gaṇāmbā, marapat na sambahin si Mahāmoṭī nang wasto. At sa pagitan nina Gaṇāmbā at Caṇḍā, lalo’t higit na sambahin ang Diyosa Durgā.

ज्येष्ठा-गणाम्बयोःof Jyeṣṭhā and Gaṇāmbā
ज्येष्ठा-गणाम्बयोः:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootज्येष्ठा (प्रातिपदिक) + गणाम्बा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), द्विवचन; द्वन्द्व-समास (itaretara-dvandva)
मध्येbetween/in the middle
मध्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
महामोटīmMahāmoṭī (a goddess/name)
महामोटīm:
Karma (कर्म)
TypeNoun
Rootमहामोटी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; देवी-विशेषनाम
समर्चयेत्should duly worship
समर्चयेत्:
Kriyā (क्रिया)
TypeVerb
Rootसम् + अर्च् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; उपसर्ग: सम्
गणाम्बा-चण्डयोःof Gaṇāmbā and Caṇḍa
गणाम्बा-चण्डयोः:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootगणाम्बा (प्रातिपदिक) + चण्ड (प्रातिपदिक)
Formस्त्रीलिङ्ग/पुंलिङ्ग (समाहार), षष्ठी (6th/षष्ठी), द्विवचन; द्वन्द्व-समास (itaretara-dvandva)
मध्येbetween
मध्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
देवीम्the goddess
देवीम्:
Karma (कर्म)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
दुर्गाम्Durgā
दुर्गाम्:
Karma (कर्म)
TypeNoun
Rootदुर्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; देवी-विशेषनाम
प्रपूजयेत्should worship reverently
प्रपूजयेत्:
Kriyā (क्रिया)
TypeVerb
Rootप्र + पूज् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; उपसर्ग: प्र

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Sthala Purana: Not a Jyotirliṅga account; it continues the āvaraṇa-devī placements: Mahāmoṭī between Jyeṣṭhā and Gaṇāmbā, and Durgā between Gaṇāmbā and Caṇḍā—forming a graded śakti-band (protective feminine perimeter) around the Śaiva worship-space.

Significance: Emphasizes śakti-rakṣā: honoring Durgā and related devīs as protective powers that ‘conceal’ (tirodhāna) obstacles/inauspicious forces from the sādhaka and stabilize the rite so Śiva’s grace can descend.

Type: stotra

Shakti Form: Durgā

Role: destructive

Offering: dipa

J
Jyeshtha
G
Ganamba
C
Chanda
D
Durga
D
Devi

FAQs

It teaches that Shaiva worship is complete when Shiva’s sacred sphere is honored along with specific manifestations of Shakti; reverencing the Devi-forms supports protection, auspiciousness, and steadiness on the path to liberation under Pati (Shiva).

In Saguna practice, the Linga is worshiped together with attendant deities and the Goddess’s forms; this verse gives placement-based instructions, showing that Shakti’s worship is integrated within the Shaiva ritual environment rather than separate from it.

A structured, location-specific pūjā: offer respectful worship (upacāras) to Mahāmoṭī and especially to Durgā in their indicated positions, aligning the devotee’s mind with protection (Durgā) and auspicious order within the sacred precinct.