Shiva Purana — Vayaviya Samhita, Shloka 19
शिवस्य विश्वव्याप्तिः—अष्टमूर्तिः पञ्चब्रह्म च | Śiva’s Cosmic Pervasion: Aṣṭamūrti and the Pañcabrahma Forms
भूम्यंभोग्निमरुद्व्योमक्षेत्रज्ञार्कनिशाकराः । अधिष्ठिता महेशस्य शर्वाद्यैरष्टमूर्तिभिः । चराचरात्मकं विश्वं धत्ते विश्वंभरात्मिका । शार्वीर्शिवाह्वया मूर्तिरिति शास्त्रस्य निश्चयः
bhūmyaṃbhognimarudvyomakṣetrajñārkaniśākarāḥ | adhiṣṭhitā maheśasya śarvādyairaṣṭamūrtibhiḥ | carācarātmakaṃ viśvaṃ dhatte viśvaṃbharātmikā | śārvīrśivāhvayā mūrtiriti śāstrasya niścayaḥ
Lupa, tubig, apoy, hangin, eter, ang Kṣetrajña (ang nakaaalam sa “bukirin,” ang may-malay na sarili), ang araw at ang buwan—ang mga ito’y pinamamahalaan ni Mahēśa sa pamamagitan ng Kanyang walong mūrti na nagsisimula kay Śarva. Sa kapangyarihang sumasalo sa lahat, ang buong sansinukob—maging ang gumagalaw at di-gumagalaw—ay pinananatili. Tiyak na ipinapasya ng kasulatan na ito ang anyong Śārvī, na tinatawag ding “Śiva”.
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Type: stotra
Role: nurturing
Offering: dhupa
FAQs
It teaches that Shiva, as Pati (the Supreme Lord), pervades and governs the cosmos through eight presiding manifestations, sustaining all beings and elements while remaining the conscious ground within (kṣetrajña).
The verse supports Saguna upāsanā by identifying Shiva’s immanent forms in the elements and luminaries; Linga worship gathers these cosmic functions into one sacred symbol, focusing devotion on the one Mahesha who presides over all.
Meditate on Shiva as Aṣṭamūrti—earth, water, fire, air, space, sun, moon, and the inner witness—while repeating the Pañcākṣarī (Om Namaḥ Śivāya), offering water and bhasma with the insight that all supports rest in Him.