आवरणपूजाविधानम् / The Procedure of Āvaraṇa (Enclosure) Worship
अन्त्यजो वाधमो वापि मूर्खो वा पतितो ऽपि वा । शिवं प्रपन्नश्चेत्कृष्ण पूज्यस्सर्वसुरासुरैः
antyajo vādhamo vāpi mūrkho vā patito 'pi vā | śivaṃ prapannaścetkṛṣṇa pūjyassarvasurāsuraiḥ
O Kṛṣṇa, kahit ang tao’y mula sa pinakamababang kapanganakan, o hamak, o mangmang, o kahit nalugmok sa kasalanan—kung siya’y sumilong kay Śiva, siya’y nagiging karapat-dapat sambahin ng lahat ng deva at maging ng mga asura.
Suta Goswami (narrating Śiva’s doctrine as taught in the Vāyavīya section)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Role: liberating
It proclaims that Śiva-bhakti and śaraṇāgati (taking refuge in Pati, the Lord) purify and elevate the soul beyond prior sin, ignorance, or social status—making the devotee spiritually venerable.
Taking refuge in Śiva is commonly expressed through Saguna upāsanā such as Liṅga-pūjā; the verse stresses that sincere surrender—not birth or past—qualifies one for Śiva’s grace.
Practice śaraṇāgati through daily Śiva-nāma japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”) and simple Liṅga-pūjā with devotion, as the core transformative act is surrender.