पाशुपतज्ञानप्रश्नः — Inquiry into Pāśupata Knowledge
Paśu–Pāśa–Paśupati
पाशैरेतैः पतिर्देवः कार्यं कारयति स्वकम् । तस्याज्ञया महेशस्य प्रकृतिः पुरुषोचिताम्
pāśairetaiḥ patirdevaḥ kāryaṃ kārayati svakam | tasyājñayā maheśasya prakṛtiḥ puruṣocitām
Sa pamamagitan ng mga bigkis na ito (pāśa), ang Panginoon—si Pati, ang Banal na Guro—ay nagpapaganap ng sarili Niyang gawaing kosmiko. Sa utos ni Mahēśa, kumikilos ang Prakṛti ayon sa kalagayang angkop sa puruṣa (kaluluwang may katawan), hinuhubog ang karanasan ayon sa kanyang kundisyon.
Suta Goswami (narrating Shaiva Siddhanta doctrine to the sages at Naimisharanya within the Vāyavīya discourse)
Tattva Level: pati
Shiva Form: Īśāna
Role: teaching
It teaches the Shaiva Siddhanta framework: Śiva as Pati (Lord) governs the cosmos and the soul’s bondage; the bonds (pāśas) are instruments through which karma and experience unfold until liberation dawns by His grace.
Worship of the Liṅga (Saguna Śiva as accessible form) is a means to turn the bound soul toward Pati; recognizing Śiva as the supreme governor of Prakṛti supports devotion, surrender, and the seeking of His anugraha (liberating grace).
The takeaway is surrender and contemplative discernment: meditate on Śiva as Pati beyond Prakṛti while repeating the Panchākṣarī (“Om Namaḥ Śivāya”) to loosen pāśas (bondage) and orient the mind toward liberation.