Shiva Purana — Vayaviya Samhita, Shloka 17
Maṇḍala–Pūjā–Homa Krama
Maṇḍala Worship and Homa Sequence for the Disciple
निकृत्या परि बद्धस्य पाशस्यात्यंतभेदतः । कृत्वा शिष्यस्य चैतन्यं स्वच्छं मन्येत केवलम्
nikṛtyā pari baddhasya pāśasyātyaṃtabhedataḥ | kṛtvā śiṣyasya caitanyaṃ svacchaṃ manyeta kevalam
Matapos putulin nang lubos ang pagkakagapos ng pāśa, ang lubid na mahigpit na nagtatali sa kaluluwa, dapat gawing dalisay at malinaw ng guro ang kamalayan ng alagad, at kilalanin ito bilang umiiral sa sariling likas na liwanag lamang.
Suta Goswami
Tattva Level: pashu
Role: liberating
FAQs
It teaches that liberation comes when the soul’s binding pāśa (bondage) is completely severed, allowing consciousness to shine in its native purity—an idea aligned with the Shaiva Siddhanta framework of Pati (Shiva) freeing the pashu (soul) from pasha (bonds).
In Shaiva Siddhanta, the removal of bondage is ultimately by Shiva’s grace; worship of the Linga (Saguna Shiva) is a primary means to receive that grace, leading to inner purification where the disciple’s awareness becomes ‘svaccha’ (clear).
The verse points to disciplined inner purification under a guru—supported by Shaiva practices such as japa of the Panchakshara (Om Namaḥ Śivāya), meditation on Shiva, and purificatory observances like Tripuṇḍra (bhasma) and Rudrāksha as aids to clarity and detachment.