समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout
Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha
अथ तस्य शिवाचार्यो दहनप्लावनादिकम् । सकलीकरणं कृत्वा मातृकान्यासवर्त्मना
atha tasya śivācāryo dahanaplāvanādikam | sakalīkaraṇaṃ kṛtvā mātṛkānyāsavartmanā
Pagkaraan, ang kaniyang gurong Śaiva, ayon sa landas ng mātṛkā-nyāsa (paglalagay ng mga titik na Mātr̥kā), ay nagsagawa ng mga ritwal gaya ng paglilinis sa pamamagitan ng apoy at pagwiwisik, at tinapos ang sakalīkaraṇa—ang ganap na pagsasama sa pagpapabanal ng pagsamba.
Suta Goswami
Tattva Level: pasha
Shiva Form: Īśāna
Shakti Form: Lalitā
Role: teaching
It shows that Śiva-worship is perfected through both inner sanctification and outer ritual purity—integrating body, speech, and mind via mātṛkā-nyāsa so the devotee becomes fit for Śiva’s grace (anugraha) and liberation.
Rites like sprinkling, fire-purification, and nyāsa prepare the worshipper and the ritual space so that Saguna Śiva—often approached as the Liṅga—may be invoked and honored with full consecratory completeness (sakalīkaraṇa).
It points to mantra-based nyāsa (especially mātṛkā-nyāsa) along with purificatory acts (dahana and plāvana), typically done under a competent Śivācārya to stabilize concentration and sanctify the body as a seat of mantra.