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Shiva Purana — Vayaviya Samhita, Shloka 60

समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout

Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha

अथ तस्य शिवाचार्यो दहनप्लावनादिकम् । सकलीकरणं कृत्वा मातृकान्यासवर्त्मना

atha tasya śivācāryo dahanaplāvanādikam | sakalīkaraṇaṃ kṛtvā mātṛkānyāsavartmanā

Pagkaraan, ang kaniyang gurong Śaiva, ayon sa landas ng mātṛkā-nyāsa (paglalagay ng mga titik na Mātr̥kā), ay nagsagawa ng mga ritwal gaya ng paglilinis sa pamamagitan ng apoy at pagwiwisik, at tinapos ang sakalīkaraṇa—ang ganap na pagsasama sa pagpapabanal ng pagsamba.

अथthen
अथ:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरारम्भार्थक-अव्यय (then/now)
तस्यof him/of that
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; सर्वनाम
शिवाचार्यःŚiva’s teacher/officiant
शिवाचार्यः:
Karta (कर्ता)
TypeNoun
Rootशिव + आचार्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; षष्ठी-तत्पुरुषः (शिवस्य आचार्यः)
दहनप्लावनादिकम्burning, sprinkling, etc. (rites)
दहनप्लावनादिकम्:
Karma (कर्म)
TypeNoun
Rootदहन + प्लावन + आदि + क (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समाहार-द्वन्द्वः (burning, sprinkling, etc. as a set)
सकलीकरणम्the act of making complete/whole
सकलीकरणम्:
Karma (कर्म)
TypeNoun
Rootसकलीकरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म (object)
कृत्वाhaving done
कृत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootकृत्वा (कृदन्त; √कृ धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive) ‘having done’
मातृकान्यासवर्त्मनाby the procedure of mātṛkā-nyāsa
मातृकान्यासवर्त्मना:
Karana (करण)
TypeNoun
Rootमातृका + न्यास + वर्त्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; तत्पुरुषः (मातृकान्यासस्य वर्त्मना) करण (instrumental: by the method)

Suta Goswami

Tattva Level: pasha

Shiva Form: Īśāna

Shakti Form: Lalitā

Role: teaching

S
Shiva

FAQs

It shows that Śiva-worship is perfected through both inner sanctification and outer ritual purity—integrating body, speech, and mind via mātṛkā-nyāsa so the devotee becomes fit for Śiva’s grace (anugraha) and liberation.

Rites like sprinkling, fire-purification, and nyāsa prepare the worshipper and the ritual space so that Saguna Śiva—often approached as the Liṅga—may be invoked and honored with full consecratory completeness (sakalīkaraṇa).

It points to mantra-based nyāsa (especially mātṛkā-nyāsa) along with purificatory acts (dahana and plāvana), typically done under a competent Śivācārya to stabilize concentration and sanctify the body as a seat of mantra.