Shiva Purana — Vayaviya Samhita, Shloka 45

शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)

Devanagari script

यावद्विज्ञायते तावत्सेवनीयो मुमुक्षुभिः । ज्ञाते तस्मिन्स्थिरा भक्तिर्यावत्तत्त्वं समाश्रयेत्

Transliteration

yāvadvijñāyate tāvatsevanīyo mumukṣubhiḥ | jñāte tasminsthirā bhaktiryāvattattvaṃ samāśrayet

Translation

Hangga’t hindi pa ganap na natatanto ang Katotohanan, ang naghahangad ng kalayaan ay dapat magpatuloy sa debosyonal na paglilingkod (kay Śiva). Kapag natanto na Yaon, nananatili ang matatag na bhakti, hanggang sa maging ganap na nakaugat sa sukdulang Realidad.

Word by Word

• यावत्: as long as
• यावत्: वाक्य-सम्बन्ध (Correlative marker)
• Type: Indeclinable
• Root: यावत् (अव्यय/सम्बन्ध-शब्द)
• Form: अव्यय; यावत्-तावत् सम्बन्धे (correlative: 'as long as/so long as')

• विज्ञायते: is understood
• विज्ञायते: क्रिया (Verb)
• Type: Verb
• Root: वि + ज्ञा (धातु)
• Form: लट् (Present/लट्), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive sense: 'is known/understood')

• तावत्: so long
• तावत्: वाक्य-सम्बन्ध (Correlative marker)
• Type: Indeclinable
• Root: तावत् (अव्यय)
• Form: अव्यय; यावत्-तावत् सम्बन्धे (correlative: 'so long/that long')

• सेवनीयः: should be served
• सेवनीयः: विधेय (Predicate adjective)
• Type: Adjective
• Root: सेव् (धातु) + अनीय (कृत्) → सेवनीय (कृदन्त-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; Masculine Nominative Singular; विधिलिङ्गार्थक/कर्तव्यता (gerundive: 'to be served')

• मुमुक्षुभिः: by those desiring liberation
• मुमुक्षुभिः: कर्ता (Agent in passive/कर्ता)
• Type: Noun
• Root: मुमुक्षु (प्रातिपदिक; desiderative-noun from मुच्)
• Form: पुंलिङ्ग, तृतीया, बहुवचन; Masculine Instrumental Plural; कर्तृवाचक (agents: 'by seekers of liberation')

• ज्ञाते: when it is known
• ज्ञाते: सप्तमी-सम्बन्ध (Locative absolute adjunct)
• Type: Verb
• Root: ज्ञा (धातु) + क्त (कृदन्त) → ज्ञात (कृदन्त-प्रातिपदिक)
• Form: क्त-प्रत्ययान्त भूतकर्मणि कृदन्त; सप्तमी-एकवचन नपुंसक/पुं (locative absolute) — 'when/after (it is) known'

• तस्मिन्: in that
• तस्मिन्: अधिकरण (Locative/अधिकरण)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम, सप्तमी, एकवचन; Locative Singular

• स्थिरा: steady
• स्थिरा: कर्ता-विशेषण (Subject qualifier)
• Type: Adjective
• Root: स्थिर (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; Feminine Nominative Singular — भक्तिः इत्यस्य विशेषण

• भक्तिः: devotion
• भक्तिः: कर्ता (Subject/कर्ता)
• Type: Noun
• Root: भक्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; Feminine Nominative Singular

• यावत्: until
• यावत्: वाक्य-सम्बन्ध (Limit marker)
• Type: Indeclinable
• Root: यावत् (अव्यय)
• Form: अव्यय; यावत्-पर्यन्तार्थे (until/as long as)

• तत्त्वम्: the truth, reality
• तत्त्वम्: कर्म (Object/कर्म)
• Type: Noun
• Root: तत्त्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन; Neuter Accusative Singular

• समाश्रयेत्: should resort to / take refuge in
• समाश्रयेत्: क्रिया (Verb)
• Type: Verb
• Root: सम् + आ + श्रि (धातु)
• Form: विधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष, एकवचन; परस्मैपद; आश्रयणार्थक (should take refuge/should resort)

Speaker

Suta Goswami (narrating Shaiva philosophical teaching to the sages at Naimisharanya)

Shaiva Theology

Tattva Level: pashu

Shiva Form: Sadāśiva

Jyotirlinga Context

Significance: Frames bhakti-sevā to Śiva as the upāya (means) for mumukṣus until direct realization; encourages sustained sādhana rather than premature abandonment.

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches that for the mumukṣu, Śiva-sevā and bhakti are the reliable means until direct realization arises; even after realization, devotion continues as stable orientation to Śiva while one abides in tattva.

How does this verse relate to the worship of the Linga or Saguna Shiva?

It supports sustained Saguna worship—such as Linga-sevā—as the practical discipline for seekers, which matures into realization of Śiva as the supreme tattva, without abandoning reverence and devotion.

What ritualistic or meditative practice is suggested here?

Regular Śiva-sevā: daily Linga worship with mantra-japa (especially the Panchākṣarī ‘Om Namaḥ Śivāya’), along with steady bhakti and contemplation, maintained until one is established in the highest reality.