पशु-पाश-पतिविचारः / Inquiry into Paśu, Pāśa, and Pati
एक एव तदा रुद्रो न द्वितीयो ऽस्ति कश्चन । संसृज्य विश्वभुवनं गोप्ता ते संचुकोच यः
eka eva tadā rudro na dvitīyo 'sti kaścana | saṃsṛjya viśvabhuvanaṃ goptā te saṃcukoca yaḥ
Noong panahong iyon, si Rudra lamang ang umiiral—walang anumang pangalawa. Matapos iluwal ang buong sansinukob at lahat ng mga daigdig, Siya ang naging tagapangalaga; at Siya rin ang muling nagtitipon at nagbabalik ng lahat (sa pagkalusaw).
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Cosmic Event: sarga-sthiti-pralaya cycle; pralaya/saṃkoca (contraction)
It establishes Rudra (Pati) as the non-dual supreme principle who performs sṛṣṭi (emanation), sthiti (protection), and saṃhāra (withdrawal), teaching that liberation comes by turning from the transient cosmos to the eternal Lord.
Though Rudra is ultimately one without a second, devotees approach Him through Saguna forms—especially the Śiva-liṅga—where the same supreme Reality is worshipped as the source, sustainer, and dissolver of the worlds.
Meditate on Śiva as the inner Lord of the three functions (creation–protection–dissolution) while repeating the Pañcākṣarī mantra “Om Namaḥ Śivāya,” ideally with vibhūti (Tripuṇḍra) and/or rudrākṣa as aids to steadiness and devotion.
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