मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
मृगटंकत्रिशूलाग्र्यवरदानविभूषितम् । त्रिनेत्रं चन्द्रशकलं गंगोल्लासिजटाधरम्
mṛgaṭaṃkatriśūlāgryavaradānavibhūṣitam | trinetraṃ candraśakalaṃ gaṃgollāsijaṭādharam
Siya’y pinalamutian ng sagisag ng usa at ng dakilang trisula, at pinararangalan ng mga biyayang iginagawad sa mga deboto; may tatlong mata, taglay ang gasuklay na buwan, at may jata na nagliliwanag sa pagdalo ng Gaṅgā.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahadeva
It presents Saguna Shiva’s sacred marks—Trinetra, Trishula, Chandrashekhara, and Gangadhara—as contemplative supports: by meditating on these signs, the devotee turns the mind from pasha (bondage) toward Pati (the Lord), awakening bhakti that leads to grace and liberation.
While the Linga points to Shiva’s transcendent (nirguna) reality, this verse emphasizes his manifest (saguna) form for dhyana and devotion; both approaches converge in Shaiva Siddhanta as complementary—form-based worship ripens the heart to realize the formless Lord.
Practice Shiva-dhyana: visualize the three-eyed Lord with the crescent moon and Gaṅgā in his jata, and recite the Panchakshara mantra (Om Namaḥ Śivāya); on Mahashivratri, combine it with simple abhisheka and steady japa as an offering of devotion.