मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
अधिष्ठितविमानाग्र्यं सर्वदं सर्वकामदम् । इति शाखाविरक्तश्चेद्रुद्रकन्यासमावृतम्
adhiṣṭhitavimānāgryaṃ sarvadaṃ sarvakāmadam | iti śākhāviraktaścedrudrakanyāsamāvṛtam
“Ang pinakadakilang sasakyang makalangit, na pinamumunuan ng banal na kapangyarihan ni Śiva, nagbibigay ng lahat at tumutupad ng bawat minimithi”—ganito ang pahayag. Kapag ang isa’y napahiwalay sa mga ‘sanga’ ng makamundong paghabol, siya’y napaliligiran ng mga dalagang Rudra (mga Śiva-Śakti) na humihila sa kaluluwa patungo sa Panginoon.
Suta Goswami (narrating Shiva’s glory to the sages at Naimisharanya, as typical framing for the Purana)
Tattva Level: pashu
Shiva Form: Sadashiva
It links liberation to vairāgya (detachment): when the seeker turns away from branching worldly aims, Śiva’s grace—symbolized by the Rudra-maidens/śaktis—envelops and elevates the soul toward the supreme state.
The “presided” divine vehicle implies Saguna Śiva’s accessible, grace-bestowing presence: devotion to Śiva (often through Liṅga-worship) matures into dispassion, after which His śakti leads the devotee beyond mere wish-fulfillment toward spiritual fulfillment.
Cultivate daily Śiva-bhakti with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) alongside a discipline of vairāgya—reducing desire-driven actions—so that worship becomes a vehicle carrying the mind toward Śiva.