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Ramayana — Yuddha Kanda, Sarga 95, Shloka 39

युद्धकाण्डे पञ्चनवतितमः सर्गः

Sarga 95: Lamentation in Laṅkā and the Causal Chain of Enmity

नास्तिनःशरणंकश्चिद्भयेमहतितिष्ठताम् ।।।।दावाग्निवेष्टितानांहिकरेणूनांयथावने ।

nāsti naḥ śaraṇaṃ kaścid bhaye mahati tiṣṭhatām | dāvāgniveṣṭitānāṃ hi kareṇūnāṃ yathā vane ||

Sa amin na nakatayo sa gitna ng napakalaking takot, tunay na wala nang kanlungan—gaya ng mga inahing elepante sa gubat na napaliligiran ng nagngangalit na sunog.

nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle
astithere is
asti:
Kriya (क्रिया)
TypeVerb
Root√as (धातु)
FormPresent (लट्), Parasmaipada, Prathama-puruṣa (3rd), Singular
naḥfor us
naḥ:
Sampradana (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Dative (4th) Plural (enclitic)
śaraṇamrefuge
śaraṇam:
Karta (कर्ता)
TypeNoun
Rootśaraṇa (प्रातिपदिक)
FormNeuter, Nominative (1st), Singular
kaścitanyone
kaścit:
Karta (कर्ता)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormIndefinite pronoun, Masculine, Nominative (1st), Singular
bhayein fear
bhaye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhaya (प्रातिपदिक)
FormNeuter, Locative (7th), Singular
mahatigreat
mahati:
Visheshana (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormAdjective, Neuter, Locative (7th), Singular; qualifying 'bhaye'
tiṣṭhatāmof those who remain
tiṣṭhatām:
Sambandha (सम्बन्ध)
TypeVerb
Root√sthā (धातु)
FormPresent active participle (शतृ), Genitive (6th), Plural; 'of those standing/remaining'
dāvāgniveṣṭitānāmof those surrounded by forest-fire
dāvāgniveṣṭitānām:
Visheshana (विशेषण)
TypeAdjective
Rootdāva-agni + veṣṭita (प्रातिपदिक)
FormTatpuruṣa: dāvāgninā veṣṭitāḥ; Genitive (6th), Plural; qualifying 'kareṇūnām'
hiindeed
hi:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roothi (अव्यय)
FormEmphatic/causal particle (हेतु/निश्चयार्थक)
kareṇūnāmof female elephants
kareṇūnām:
Sambandha (सम्बन्ध)
TypeNoun
Rootkareṇū (प्रातिपदिक)
FormFeminine, Genitive (6th), Plural
yathāas/like
yathā:
Upamā-bodhaka (उपमाबोधक)
TypeIndeclinable
Rootyathā (अव्यय)
FormComparative indeclinable
vanein the forest
vane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvana (प्रातिपदिक)
FormNeuter, Locative (7th), Singular

"Indeed, there is no protection for us here to stay, as we are like the female elephants in the forest covered by huge wildfire."

F
Forest (vana)

FAQs

The image teaches that when one is enclosed by the results of collective wrongdoing, escape routes vanish. Dharma functions as prevention: ethical restraint earlier prevents the later ‘wildfire’ of consequences.

The women of the rākṣasa community express despair as Rāma’s campaign closes in; they feel trapped with no protector remaining.

Implicitly, the protective power of dharmic leadership (Rāma’s cause) versus the fragility of adharma-based security within Laṅkā.

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