Description of the Pilgrimage to the Sacred Tīrthas
Kurukṣetra-yātrā-krama
उद्धृत्य स्वकुलं स्वर्गे कल्पांतं निवसेत्ततः । पवनस्य ह्रदे स्नात्वा दृष्ट्वा देवं महेश्वरम् ॥ ९८ ॥
uddhṛtya svakulaṃ svarge kalpāṃtaṃ nivasettataḥ | pavanasya hrade snātvā dṛṣṭvā devaṃ maheśvaram || 98 ||
Matapos iahon at iligtas ang sariling angkan, siya’y mananahan sa langit hanggang sa wakas ng kalpa. Pagkaligo sa lawa ni Pavana at pagdanas ng darśana kay Maheśvara, iyon ang bungang nakakamit.
Narada (tirtha-mahatmya narration; traditional dialogue frame with Sanatkumara brothers in the Narada Purana)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It states the tirtha-mahatmya fruit: sacred bathing (snāna) at Pavana-hrada and darśana of Maheśvara generate merit so powerful that one uplifts one’s lineage and attains prolonged heavenly residence up to a kalpa’s end.
Bhakti is expressed through embodied devotion—pilgrimage, ritual bathing, and darśana of the deity—where reverent encounter with Maheśvara is treated as spiritually transformative and merit-bestowing.
Ritual practice (kalpa/ācāra in the broader Vedāṅga sense) is implied: proper tirtha-snana and darśana observances are presented as structured religious acts with specific results (phala).