Prayaga-mahatmya
Glory of Prayaga and the Magha Bath at Triveni
प्रयागे माघमासे तु त्र्यहं स्नातस्य तत्फलम् । योगाभ्यासेन यत्पुण्यं संवत्सरशतत्रये ॥ ७५ ॥
prayāge māghamāse tu tryahaṃ snātasya tatphalam | yogābhyāsena yatpuṇyaṃ saṃvatsaraśatatraye || 75 ||
Sa Prayāga sa buwan ng Māgha, ang bunga ng pagligo sa banal na tubig sa loob ng tatlong araw ay kapantay ng kabutihang nakukuha sa pagsasanay ng Yoga sa loob ng tatlong daang taon.
Sanatkumara (teaching Narada)
Vrata: Māgha-snāna (Prayāga)
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"shanta","emotional_journey":"A calm, practical act (three-day bath) is elevated into awe by equating it with centuries of yogic merit, ending in serene confidence in the tirtha’s power."}
It magnifies Prayāga’s Māgha-snāna as a powerful tirtha-practice: even a short, sincere observance (three days of bathing) can yield immense punya, comparable to long-term yogic discipline.
While not naming a deity here, the verse reflects the Purāṇic bhakti framework where sacred place-and-time observances (tirtha, māsa) performed with faith become a swift means to spiritual merit, supporting devotion-centered dharma.
Kalpa (ritual discipline) and Jyotiṣa (sacred timing) are implied: the month of Māgha is treated as a potent ritual period, and the act of snāna at a specific tirtha is prescribed as a merit-producing observance.