Puruṣottama-māhātmya
The Greatness of Puruṣottama Kṣetra
सर्वंगं निर्गुणं शांतं जगद्वातारमव्ययम् । सर्वलोकविधातारं लोकनाथं सुखावहम् ॥ ७५ ॥
sarvaṃgaṃ nirguṇaṃ śāṃtaṃ jagadvātāramavyayam | sarvalokavidhātāraṃ lokanāthaṃ sukhāvaham || 75 ||
Siya’y sumasaklaw sa lahat, lampas sa mga guṇa at payapa; ang di-nasisirang Tagapagtaguyod ng sansinukob. Siya ang Tagapagtakda ng lahat ng daigdig, ang Panginoon ng mga daigdig, at Tagapagkaloob ng tunay na ligaya.
Sanatkumara (teaching Narada in the Uttara-Bhaga narrative style)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"Abstract elevation (nirguṇa, all-pervading) → stabilizing assurance (imperishable sustainer) → benevolent closure (giver of happiness)."}
It frames Vishnu as the imperishable, all-ordering Lord who is beyond the guṇas, teaching that peace and lasting happiness arise from contemplating and taking refuge in the transcendent sustainer of the cosmos.
By listing divine attributes—lordship, protection, transcendence, and benevolence—it functions as stuti (praise), a core bhakti practice that steadies the mind (śānti) and directs devotion toward Vishnu as loka-nātha and sukhāvaha.
Primarily Vyākaraṇa and Nirukta-style insight: the epithets (nirguṇa, avyaya, dhātṛ, vidhātṛ, nātha) convey precise theological meanings through word-derivation and usage, supporting correct understanding during recitation and worship.