The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
पशुयोनिगता ये च पक्षिकीटसरीसृपाः । अथवा वृक्षयोनिस्थास्तेभ्यः पिंडं ददाम्यहम् ॥ ४९ ॥
paśuyonigatā ye ca pakṣikīṭasarīsṛpāḥ | athavā vṛkṣayonisthāstebhyaḥ piṃḍaṃ dadāmyaham || 49 ||
Sa mga napunta sa sinapupunan ng mga hayop—mga ibon, insekto, at mga gumagapang—o maging sa mga nananahan sa sinapupunan ng mga puno, sa kanila’y iniaalay ko ang piṇḍa na ito.
Narada (ritual declaration within Śrāddha/Piṇḍadāna instructions)
Vrata: none
Rasa: {"primary_rasa":"karuna","secondary_rasa":"adbhuta","emotional_journey":"Compassion extends beyond human ancestors to beings reborn in animal, insect, reptile, bird, and even tree embodiments, widening the ritual’s embrace with a sense of wonder at saṃsāra’s range."}
It expands śrāddha compassion universally: the piṇḍa offering is intended to reach departed beings even if they have taken difficult rebirths (animal, insect, reptile, or even tree), affirming the broad welfare-intent of pitṛ-kārya.
While framed as ritual dharma, it reflects bhakti-driven mercy: the offerer prays and acts for the uplift of all connected souls, trusting that sacred offerings made with faith can benefit them across realms and births.
Kalpa (ritual procedure) is implied: piṇḍadāna within śrāddha is performed with a clear saṅkalpa specifying the recipients, including those believed to be in non-human yonis.