Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank
गंगायाः प्रतिमां कृत्वा वक्ष्यमाणस्वरूपिणीम् । पद्मस्वस्तिकचिह्नस्य संस्थितस्य तथोपरि ॥ ४७ ॥
gaṃgāyāḥ pratimāṃ kṛtvā vakṣyamāṇasvarūpiṇīm | padmasvastikacihnasya saṃsthitasya tathopari || 47 ||
Matapos hubugin ang larawan ng Diyosa Gaṅgā ayon sa anyong ilalarawan, ilagay ito sa ibabaw ng sagisag na lotus at svastika na naitindig na roon.
Sage Narada (teaching ritual procedure in Uttara-Bhaga)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"adbhuta","emotional_journey":"From careful crafting of a divine image to elevating it upon auspicious symbols, moving from craftsmanship to sacred wonder."}
It frames Gaṅgā-worship as a structured sacred installation (pratiṣṭhā/vidhi), where the icon is placed upon auspicious symbols (padma and svastika), emphasizing purity, auspiciousness, and the tirtha’s sanctifying power.
Bhakti here is expressed through reverent, rule-guided worship—creating and positioning Gaṅgā’s image as prescribed—showing devotion as attentive service (sevā) and honoring divine presence through ritual order.
Ritual application and sacred iconography (aligned with Kalpa/ritual procedure) are highlighted—how symbols like the lotus and svastika are used as auspicious supports in formal worship settings.