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Shloka 7

The Description of Mohinī’s Love Episode

त्वया पुत्रेण संप्राप्तं पुनरेवेह यौवनम् ॥ ७ ॥

tvayā putreṇa saṃprāptaṃ punareveha yauvanam || 7 ||

Dahil sa iyo, anak ko, muli kong natamo ang kabataan, dito mismo.

त्वयाby you
त्वया:
Karta (कर्ता)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन (instrumental)
पुत्रेणby (the) son
पुत्रेण:
Karta (कर्ता)
TypeNoun
Rootputra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
संप्राप्तम्has been attained
संप्राप्तम्:
Kriyā (क्रिया)
TypeVerb
Rootsam-√prāp (धातु) + kta (कृत्)
Formभूतकर्मणि कृदन्त (क्त-प्रत्यय), नपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मणि-भावः ‘has been attained/obtained’
पुनःagain
पुनः:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formपुनरावृत्ति-वाचक-अव्यय (adverb: again)
एवindeed/just
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
इहhere
इह:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
Formदेशवाचक-अव्यय (adverb: here)
यौवनम्youth
यौवनम्:
Karta (कर्ता)
TypeNoun
Rootyauvana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन

Unspecified (contextual narrator within Uttara-Bhaga dialogue)

Vrata: none

Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"shanta","emotional_journey":"A brief, wonder-filled gratitude: the speaker experiences renewed youth through the ‘son,’ ending in quiet contentment."}

FAQs

It highlights the Purāṇic idea that dharmic connection—especially through a worthy son and accumulated merit—can restore vitality and auspiciousness, indicating tangible fruits of dharma within the sacred narrative.

While not explicitly naming a deity here, the verse fits the Uttara-Bhāga style where righteous conduct and sacred association support devotion; the blessing of renewed vigor is presented as a grace-like result accompanying dharma and implied bhakti.

The verse chiefly reflects dharma and phala (result) doctrine rather than a specific Vedāṅga; practically, it reinforces the social-ritual ideal of putra-dharma (duties related to progeny) as a carrier of merit and well-being.