Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
दुग्धैरारोग्यसंसिद्ध्यै त्रिभिरैश्वर्यसिद्धये । नालिकेरोदकैः प्रीत्यै हिमतोयैर्नृपाप्तये । सर्वार्थसिद्धय तौर्यैरभिषिंचेन्महेश्वरीम् ॥ ७६ ॥
dugdhairārogyasaṃsiddhyai tribhiraiśvaryasiddhaye | nālikerodakaiḥ prītyai himatoyairnṛpāptaye | sarvārthasiddhaya tauryairabhiṣiṃcenmaheśvarīm || 76 ||
Upang ganap na makamtan ang kalusugan, paliguan (abhiṣeka) si Maheśvarī ng gatas; upang makamtan ang kasaganaan at kapangyarihang panginoon, ng tatlong matatamis na handog; upang ikalugod at magkamit ng biyaya, ng tubig ng niyog; upang makuha ang paglingap ng hari, ng tubig na ubod-lamig na parang yelo; at upang matupad ang lahat ng layon, isagawa ang abhiṣeka kay Maheśvarī na may kasabay na tugtugin ng mga instrumento.
Sanatkumara (teaching Narada the technical ritual applications)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames abhiṣeka as a precise, intention-aligned ritual: specific substances and accompaniments are matched to specific outcomes, showing how devotion is expressed through disciplined, goal-focused worship.
Bhakti here is practical and embodied—honoring Maheśvarī through offerings, bathing, and celebratory music—where reverence is shown by carefully chosen upacāras rather than mere sentiment.
Ritual-technical know-how is emphasized: choosing dravya (materials) and prayojana (intended result) for a rite—an applied, procedural approach aligned with śrauta/smārta-style ritual logic.