Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
कामिनी खेचरी गर्वा पुराणा परमेश्वरी । गौरी शिवा ह्यमेया च विमला विजया परा ॥ ५४ ॥
kāminī khecarī garvā purāṇā parameśvarī | gaurī śivā hyameyā ca vimalā vijayā parā || 54 ||
Siya ay si Kāminī, Khecarī, Garvā, Purāṇā, at ang Kataas-taasang Diyosa (Parameśvarī); siya rin ay si Gaurī, Śivā, ang di-masusukat (Ameyā), ang walang dungis (Vimalā), ang matagumpay (Vijayā), at ang transendente (Parā).
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It functions as a nāma-stuti: by listing the Goddess’s epithets—ancient, supreme, auspicious, immeasurable, pure, and victorious—it trains the mind to contemplate her as the all-pervading Śakti who grants purity and spiritual elevation.
Bhakti here is expressed through nāma-smaraṇa (remembrance of divine names): reciting and reflecting on these names cultivates reverence, inner purification (vimalatā), and steadfastness, which are core devotional disciplines in Purāṇic practice.
The verse supports a nirukta-like approach—deriving contemplative meanings from names (e.g., Ameyā, Vimalā, Vijayā)—useful for mantra-japa and stotra recitation where understanding the semantic force of epithets strengthens focus and ritual intent.
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