The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
त्रैलोक्यमोहना स्थाना सर्वाशापरिपूरणी । सर्वसक्षोभणगता सौभाग्यप्रदसंस्थिता ॥ ६० ॥
trailokyamohanā sthānā sarvāśāparipūraṇī | sarvasakṣobhaṇagatā saubhāgyapradasaṃsthitā || 60 ||
Siya ang tahanang umaakit at bumibighani sa tatlong daigdig; ang tumutupad sa bawat hangarin; ang kapangyarihang nakapagpapakilos at nakapagpapayanig sa lahat ng nilalang; at ang matatag na tagapagkaloob ng mapalad na kapalaran.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
The verse presents the Devi as the universal power whose presence pervades the three worlds—able to enchant, fulfill aspirations, and bestow auspicious fortune—indicating that worldly order and inner transformation arise through her śakti.
By listing divine epithets (nāma-stuti), it models bhakti through remembrance and praise: devotion focuses the mind on the Goddess as the giver of both desired outcomes and auspicious well-being.
It reflects mantra/stotra-prayoga (practical application of sacred utterance): structured divine names are used as a disciplined recitation for specific fruits such as saubhāgya and iṣṭa-siddhi.