Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
कामबीजलसत्कोण व्यतिभिन्नं परस्परम् । पत्रे त्रैपुरमाख्यातं जपसंपातसाधितम् ॥ ६० ॥
kāmabījalasatkoṇa vyatibhinnaṃ parasparam | patre traipuramākhyātaṃ japasaṃpātasādhitam || 60 ||
Isang maningning na tatsulok na nabuo mula sa bīja-mantra na “kāma,” na magkakabagtas sa isa’t isa—kapag inilagay sa loob ng guhit ng talulot ng lotus, ito’y tinatawag na “Traipura,” at dapat pasiglahin sa pamamagitan ng japa at saṃpāta.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches that sacred diagrams (yantras) are not merely geometric forms; they become spiritually operative when properly configured (triangle within the lotus-petal) and consecrated through disciplined japa and ritual empowerment (saṃpāta).
Even in technical ritual instruction, the verse implies bhakti through focused mantra-repetition and reverent consecration—devotion expressed as steady remembrance (japa) and careful worship-practice.
It highlights applied ritual-technology: the use of bīja-mantras, yantra geometry (triangular interpenetration), and prescribed consecratory acts (saṃpāta) as part of formal sādhana procedures.