The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
द्वितीये तु ग्रहन्यासं कुर्यात्तां समनुस्मरन् । त्रिबीजस्वरपूर्वं तु रक्तसूर्यं हृदि न्यसेत् ॥ ४२ ॥
dvitīye tu grahanyāsaṃ kuryāttāṃ samanusmaran | tribījasvarapūrvaṃ tu raktasūryaṃ hṛdi nyaset || 42 ||
Sa ikalawang hakbang, gawin ang nyāsa ng mga planeta habang patuloy na inaalala Siya. Pagkaraan, na pinangungunahan ng tatlong bīja at ng wastong bigkas ng mga ito, ilagay sa puso ang pulang Araw.
Narada (teaching in a technical/ritual-vedic context, within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches an internalized ritual method: by performing graha-nyāsa and installing the solar principle in the heart with bīja-mantras and proper intonation, the practitioner aligns inner consciousness with cosmic order and steadies devotional recollection.
Bhakti is implied through continuous remembrance (samanusmaraṇa): the ritual act is not merely external, but sustained by focused recollection of the deity while performing the prescribed nyāsa.
It highlights technical ritual science linked to Vedāṅga practice—mantra application (bīja), correct svara (intonation), and graha-related procedure (astrological/planetary nyāsa) used in disciplined worship.
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