The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
कृष्णं च वासुदेवं च देवकीनन्दनं तथा । नारायणं यदुश्रेष्ठं वार्ष्णेयं धर्मपालकम् ॥ ७२ ॥
kṛṣṇaṃ ca vāsudevaṃ ca devakīnandanaṃ tathā | nārāyaṇaṃ yaduśreṣṭhaṃ vārṣṇeyaṃ dharmapālakam || 72 ||
Ako’y yumuyukod kay Kṛṣṇa—si Vāsudeva, ang anak ni Devakī; kay Nārāyaṇa, ang pinakadakila sa angkan ng Yadu; at sa bayani na Vārṣṇeya, Tagapangalaga at Tagapagtaguyod ng Dharma.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It centers devotion on a single Supreme reality addressed through multiple sacred names—Kṛṣṇa, Vāsudeva, Devakīnandana, and Nārāyaṇa—affirming that remembering and praising the Lord as the protector of Dharma is itself a purifying spiritual act.
By stringing together epithets of the Lord, the verse models nāma-smṛti and stuti—devotional remembrance through divine names—highlighting affectionate, personal relationship (Devakīnandana) alongside cosmic sovereignty (Nārāyaṇa).
While not teaching a specific Vedāṅga rule, it demonstrates a key Vyākaraṇa-style insight used in Purāṇic instruction: meaningful epithets (nāma/guṇa-nāma) convey theology—lineage (Yaduśreṣṭha, Vārṣṇeya) and function (Dharmapālaka)—supporting precise devotional recitation.
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