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Narada Purana — Purva Bhaga, Shloka 18

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

अथाकाशादिस्थलेषु वासुदेवादिकांस्ततः । वासुदेवः संकर्षणः प्रद्युम्नश्चानिरुद्धकः ॥ १८ ॥

athākāśādisthaleṣu vāsudevādikāṃstataḥ | vāsudevaḥ saṃkarṣaṇaḥ pradyumnaścāniruddhakaḥ || 18 ||

Pagkatapos, sa mga dako na nagsisimula sa ākāśa at sa iba pang larangan ng mga elemento, dapat pagnilayan ang mga banal na anyo na nagsisimula kay Vāsudeva—si Vāsudeva, Saṅkarṣaṇa, Pradyumna, at Aniruddha.

अथthen
अथ:
क्रियाविशेषण (Discourse marker)
TypeIndeclinable
Rootअथ (अव्यय)
Formमङ्गल/अनन्तरबोधक अव्यय (then/now)
आकाश-आदि-स्थलेषुin the loci such as space etc.
आकाश-आदि-स्थलेषु:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootआकाश (प्रातिपदिक) + आदि (प्रातिपदिक) + स्थल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), बहुवचन; locative plural; ‘in the places beginning with space’
वासुदेव-आदिकान्Vāsudeva and the others
वासुदेव-आदिकान्:
कर्म (Karma/Object)
TypeNoun
Rootवासुदेव (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; accusative plural; ‘Vāsudeva and others’
ततःthereafter
ततः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमसूचक (thereafter)
वासुदेवःVāsudeva
वासुदेवः:
कर्ता (Karta/Subject)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; nominative singular
संकर्षणःSaṅkarṣaṇa
संकर्षणः:
कर्ता (Karta/Subject)
TypeNoun
Rootसंकर्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; nominative singular
प्रद्युम्नःPradyumna
प्रद्युम्नः:
कर्ता (Karta/Subject)
TypeNoun
Rootप्रद्युम्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; nominative singular
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (and)
अनिरुद्धकःAniruddha
अनिरुद्धकः:
कर्ता (Karta/Subject)
TypeNoun
Rootअनिरुद्धक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; nominative singular

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vasudeva
S
Sankarshana
P
Pradyumna
A
Aniruddha
V
Vishnu

FAQs

It directs the mind to meditate on Viṣṇu’s fourfold Vyūha—Vāsudeva, Saṅkarṣaṇa, Pradyumna, and Aniruddha—present throughout the elemental cosmos, making devotion a universal, all-pervading contemplation.

Bhakti here is expressed as upāsanā (devotional contemplation): recognizing the Lord’s specific forms and remembering them in every sphere of existence, beginning with ākāśa, rather than limiting worship to a single location.

It supports a structured dhyāna/upāsanā practice by mapping divine forms to cosmic categories (elemental ‘sthānas’), a method often used alongside mantra-recitation and ritual visualization in technical Vaishnava worship systems.

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