The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
अथाकाशादिस्थलेषु वासुदेवादिकांस्ततः । वासुदेवः संकर्षणः प्रद्युम्नश्चानिरुद्धकः ॥ १८ ॥
athākāśādisthaleṣu vāsudevādikāṃstataḥ | vāsudevaḥ saṃkarṣaṇaḥ pradyumnaścāniruddhakaḥ || 18 ||
Pagkatapos, sa mga dako na nagsisimula sa ākāśa at sa iba pang larangan ng mga elemento, dapat pagnilayan ang mga banal na anyo na nagsisimula kay Vāsudeva—si Vāsudeva, Saṅkarṣaṇa, Pradyumna, at Aniruddha.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It directs the mind to meditate on Viṣṇu’s fourfold Vyūha—Vāsudeva, Saṅkarṣaṇa, Pradyumna, and Aniruddha—present throughout the elemental cosmos, making devotion a universal, all-pervading contemplation.
Bhakti here is expressed as upāsanā (devotional contemplation): recognizing the Lord’s specific forms and remembering them in every sphere of existence, beginning with ākāśa, rather than limiting worship to a single location.
It supports a structured dhyāna/upāsanā practice by mapping divine forms to cosmic categories (elemental ‘sthānas’), a method often used alongside mantra-recitation and ritual visualization in technical Vaishnava worship systems.
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