Hanūmaccarita
The Account of Hanumān
अथ संभ्रमतां तेषामन्योन्यजटबंधनम् । इतरेतरबद्ध्वासु जटासु च मुनीश्वराः ॥ १११ ॥
atha saṃbhramatāṃ teṣāmanyonyajaṭabaṃdhanam | itaretarabaddhvāsu jaṭāsu ca munīśvarāḥ || 111 ||
Pagkaraan, nang sila’y nagmamadali sa pagkabalisa, ang mga jaṭā ng dakilang mga muni ay nagkabuhol-buhol sa isa’t isa; at nang magkagapos ang kanilang mga jaṭā, ang mga panginoon sa hanay ng mga muni ay naipit at hindi makakilos.
Suta (narrator) relaying the account within the Narada Purana’s dialogue frame
Vrata: none
Primary Rasa: hasya
Secondary Rasa: bhayanaka
It highlights how even great ascetics can become outwardly “bound” when agitation and haste arise—pointing to the need for steadiness (dhairya) and disciplined conduct alongside learning.
Indirectly, it suggests that inner composure supports spiritual practice; bhakti is strengthened when one avoids restless distraction and remains centered in remembrance and restraint.
The verse uses the ascetic marker of jaṭā to frame a cautionary scene: technical learning and ritual identity should be matched with controlled behavior—an applied lesson relevant to śāstric discipline in Vedanga-oriented sections.