The Account of Kārtavīrya’s Protective Kavaca
Kārtavīrya-kavaca-vṛttānta
खङ्गभृत्कामदः कांतः कालघ्नः कमलेक्षणः । भद्रवादप्रियो वैद्यो विबुधो वरदो वशी ॥ १११ ॥
khaṅgabhṛtkāmadaḥ kāṃtaḥ kālaghnaḥ kamalekṣaṇaḥ | bhadravādapriyo vaidyo vibudho varado vaśī || 111 ||
Siya ang Tagapagdala ng tabak; Tagapagkaloob ng ninanais na biyaya; ang Minamahal at maningning; ang Tagapagwasak ng Panahon (kamatayan); ang Panginoong may matang gaya ng lotus. Nalulugod Siya sa mapalad na pananalita; Siya ang Banal na Manggagamot; ang Marunong na Nakaaalam ng lahat; Tagapagkaloob ng pagpapala; at ang Panginoong may ganap na pagpipigil-sa-sarili.
Narada (as reciter/teacher within the Narada Purana’s instructional flow)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
This verse presents power-names of Vishnu that frame Him as protector (sword-bearer), benefactor (boon-giver), and liberator (destroyer of death), guiding the devotee toward fearlessness, auspicious conduct, and God-centered remembrance.
By meditating on Vishnu’s qualities—beauty, compassion, healing, and mastery—Bhakti becomes concrete through nāma-smaraṇa (name-remembrance) and inner transformation: cultivating auspicious speech, self-control, and trust in divine grace.
The verse supports disciplined sacred recitation (linked with Śikṣā and Vyākaraṇa in practice): clear pronunciation, meaning-based contemplation, and ethical speech (bhadravāda) as a practical rule for effective mantra/nāma-japa.