Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
षट्कोणेषु षडंगानि ततो दिक्षु विविक्षु च । चौरमदविभञ्जनं मारीमदविभंजनम् ॥ २० ॥
ṣaṭkoṇeṣu ṣaḍaṃgāni tato dikṣu vivikṣu ca | cauramadavibhañjanaṃ mārīmadavibhaṃjanam || 20 ||
Sa anim na tatsulok (ng heksagram), ilagay ang anim na pantulong na sangkap; saka sa mga direksiyon at mga pagitan nitong direksiyon, isulat ang mga pormulang dumudurog sa kapalaluan ng mga magnanakaw at dumudurog sa kapalaluan ni Māri (salot/sakit).
Sanatkumara (in instruction to Narada within the Vedanga/technical rites context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It presents a protective (rakṣā) application of yantra–mantra: sacred geometry (six-angled form) combined with directional placement to restrain harmful forces like theft and epidemic affliction.
While technical in nature, it assumes sacred order governed by divine power; such protections are traditionally performed with mantra-japa and reverence, aligning practical security with faith in dharmic, divinely sanctioned means.
It reflects applied ritual-technology: directional (dik) layout and diagrammatic construction used in prayoga (procedural rites), a technical discipline associated with auxiliary Vedic sciences and mantra application.