Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
किंकरीभूय वर्त्तेत कुरुते साधकोदितम् । भास्मांबुमंत्रितं रात्रौ सहस्रावृत्तिकं पुनः ॥ ३९ ॥
kiṃkarībhūya vartteta kurute sādhakoditam | bhāsmāṃbumaṃtritaṃ rātrau sahasrāvṛttikaṃ punaḥ || 39 ||
Na wari’y naging lingkod ng mantra at ng ritwal, mamuhay siya ayon dito at gawin ang itinakda para sa sādhaka. Muli, sa gabi, basbasan ang abo at tubig sa pamamagitan ng mantra, inuulit ito nang isang libong beses.
Sanatkumara (teaching Narada the technical procedure of mantra-sadhana)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It emphasizes humility and exactness in sadhana: the practitioner must submit to the discipline of the rite and empower ritual substances through sustained japa.
By describing the sādhaka as 'servant-like,' it frames practice as devoted service—obediently following injunctions and offering effort (japa) with reverence.
Ritual technique and mantra-prayoga: timed practice (night observance), fixed-count japa (sahasrāvṛtti), and mantra-consecration of materials (ash and water) used in rites.